Oct. 14, 2025

Episode 102: America First - Part 2

Episode 102: America First - Part 2
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Episode 102: America First - Part 2

Marshall, Blake, and Mike discuss how "America First" supporters influenced – and were influenced by – the Russian Revolution, the 1920 Wall Street bombing, anarchists and the Palmer Raids, the aftermath of World War I, The Great Gatsby, the elections of 1920 and 1924, Prohibition, the growth of cities, restrictions on immigration, and the Ku Klux Klan’s rise to national prominence in the 1920s. Charles Lindbergh enters the story – as does Fred Trump!

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So another thing that comes into play along with

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birth of a nation is the Russian Revolution.

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And the Russian Revolution inspires all manner

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of fear in the population as a result of its

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radical agenda, which had a big effect upon America

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first. I can fully understand that, absolutely.

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It's frightened the entire world. Welcome to

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the United States of Amnesia. You found us. Thank

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you. We are the podcast that reminds us of what

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we have forgotten. It is often said that history

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repeats itself. Mark Twain allegedly said that

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history doesn't repeat itself, but it rhymes.

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Ecclesiastes probably said it best in chapter

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1, verse 9, quote, everything that has been will

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be again. everything that has been done will

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be done again. There is nothing new under the

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sun." But over time many topics have become clouded

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by biases and oversimplifications, or have become

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mythologized and now are misunderstood. Misunderstanding

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means learning the wrong lessons from history,

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perhaps, or even learning nothing at all. And

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that can leave us poorly prepared for history's

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next rhyme. Your hosts are Marshall Newman, Mike

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Mendenhall, and myself, Blake Hincky. In this

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podcast, we will cover topics of history, politics,

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and religion and how they interact and also how

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they relate to modern day events and themes.

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We will try to cut through the biases over simplifications

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and myths to learn better lessons from the past.

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and to see what they can tell us about the present

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and maybe even the future. Our second episode

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will pick up where we left off last time with

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the development and evolution of America First

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ideology. from the Russian Revolution to 1927.

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Before we return to the Russian Revolution, I

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will simply note that 1927 was not only the year

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that Charles Lindbergh, a significant figure

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associated with the term America First, crossed

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the Atlantic, but it was also the year that the

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son of a German immigrant was arrested at a Ku

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Klux Klan rally in Queens, New York. This German

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immigrant had made a living in North America

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operating a brothel during the Yukon gold rush

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and his son's name was Fred Trump. It's obvious

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that the Russian revolution frightened the entire

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world, but I had no idea that it had any impact

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on America first. Well, what it did was it frightened

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people about radical attacks and magnified them.

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which were occurring shortly after the war. For

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example, there was a huge bombing in Wall Street

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right after World War I in which the House of

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Morgan, the banking concern, was targeted. Several

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people were killed in Wall Street. It was essentially

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they had brought a cart and pulled kind of like

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something not unlike what Timothy McVey did.

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In oklahoma city they basically had this bomb

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that went off. Famous photo of the crater in

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the street or something in the yeah and they

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basically spent an entire day and night repairing

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most of the damage there is still if you go by

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the house of morgan you can still see the trap

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damage the building which they left up is kind

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of like battle scars. It was big September 16th

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1920 killed 30 people instantly eight others

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died later 143 seriously injured And total number

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injured was in the hundreds. Yes, and he was

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big enough to blow cars over in their size There's

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a famous picture over there. So that was that

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was big So in addition to this There were also

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Bombs that were sent through the post office

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the various prominent people One of them was

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a mitchell palmer who was wilson's Attorney General.

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He lived across the street from Franklin and

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Eleanor Roosevelt, by the way, on End Street.

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And bomb went off and it was meant for the Attorney

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General. He did not injure him, but it did destroy

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the house. This led to what's called the Palmer

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Raids, where radicals were rounded up. Now, Suffice

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it to say the 14th amendment says you are an

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American citizen if you are born here or you

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are naturalized That's what makes you an American

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citizen and that makes you entitled to the due

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process of law In this case people who were foreign

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-born had their citizenship from them They were

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put on boats and they were sent back to their

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countries of origin Emma Goldman, for example,

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who was a famous radical She was actually sent

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back to what was she was born in imperial russia

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she was sent back to what became the soviet union

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and eventually she made her way back to canada.

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Not finding the workers paradise all that great

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anarchists were widely seen as as this. Huge

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criminal element that was going around that was

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going around not only inspiring strikes. but

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also planting bombs here. And an inherently foreign

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element. An inherently foreign element. And,

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you know, like the other another example, Sacco

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and Vanzetti, there is a case of Sacco and Vanzetti

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who are Italian anarchists who were accused of

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being part of a robbery of a shoe factory. And

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essentially they were convicted, the judge said

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at the beginning, I'm going to get those anarchist

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bastards for their political beliefs, whether

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or not the merits of the case were sufficient

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to convict them. And they ended up on the electric

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chair in 1927. Yes. So there was Americanism

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was meant to counter this sort of these sorts

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of radical notions that are becoming more and

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more prominent and getting a lot of attention

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in the press. In the nineteen twenty and of course

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it didn't help that that sock when ben said he

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were italian. An anarchist so they're there you

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got that foreign and anarchist connection central

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casting for the threat what the boogeyman what

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the boogeyman is you know what is what is taking

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you away from this idealized wonderful world

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where america was great and people again useful

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work simple pleasures. And everybody working

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in harmony and living in harmony because they're

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all the same person the same person. So i mean

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it's absurd but you still see it right today

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i still it still exist today it still exist today

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i mean i think that today people. Because we

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are more more diverse country and nobody's gonna

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be going around screaming wasp rights or anything

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like that. We're not far from that we're not

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far really not very far from that at all but

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but that's a whole different thing you're not

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gonna you're not gonna go and say catholics are

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the. The whole i the whole anti catholic thing

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is probably a dead letter here though. Well yeah

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but i mean the thing about it is with with and

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i think this feeds in america first two is like

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you're saying it it feeds on nostalgia for some

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time in the past right but to all get together

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and agree on being america firsters. You in no

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way have to agree when that magic time was, or

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what it actually involved. And it probably didn't

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exist. Right, it never existed. It probably didn't

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exist. But what works in your favor if you're

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going to do this is you don't have to worry about

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whether it ever really existed. You just have

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to have people believe it. You don't have to

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put a date on it. You don't have to put a characteristic

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to it. It was just better somehow in those days

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based on everybody being the same. Everybody

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being the same. It seems to me is the common

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factor. Or people being docile and accepting

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their fate in life. Right. Willingly. With people

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like me dominant over, yeah. Yes, with people

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like me dominant. Over people not like me. So,

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right. So, I mean, that's the thing about it.

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So, but anyway. So, anarchism. Hold on, let me

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interject here. So, 1920. Yeah. Let's... Zoom

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out for a second. You've got women's suffrage

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for the first time. Yes. You have prohibition

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beginning. Yes. We're in the wake of the Russian

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Revolution, so the rise of... Anti -radical thought.

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Well, but socialism and communistic thoughts

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and theories are spreading throughout the world,

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and they're threats. They are legitimate threats,

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and there were parties in... The united states

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even that yes, I mean I mean the socialist party

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had reached its high water mark by about 1912

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under eugene v debbs But debbs is going to be

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running for president and considered a major

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player um in 1920 he's going to be running from

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prison because he's been imprisoned by wilson

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because he spoke out against conscription and

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um Wilson is even though the war is over. Wilson

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is adamant. He is going to stay in jail and he's

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going to serve his full sentence Harding who

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is Republican and not as Given to being considered

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as progressive minded as Wilson is going to pardon

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Debs Once he is elected and you mentioned that

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Debs ran for president from jail Yes in 1920

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famously he did. Yeah. Yeah. Yeah. Yeah. I mean

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like there is there are there are highly sought

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after political objects Buttons that basically

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refer not to devs but to his prisoner number

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As as who you're voting for but see the thing

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about this is right when you when you look at

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it Again, it's a bunch of boogeymen. Yeah, and

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the reason i'm saying this is you know, like

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you're mentioning communism socialism like that,

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right? Well, yeah, there was a communist party

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united states. There was a socialist party which

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was bigger than the communist party But neither

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one of them was ever very big They were never

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significant these were never significant political

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movements in the United States right trade unionism

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was bigger Right. Yeah, but that's not people

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get that confused in their minds That's not socialism

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and certainly not communism, right? It is workers

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rights within a capitalist system. That's what

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trade unionism is Yeah, get worker benefits in

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a capitalist system. People don't understand

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that very well. I think a lot of time because

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they They cartoonify it into being just a type

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of socialism or communism. Yeah. Anyway, but

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the point just is, is these were not big movements.

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These weren't something that really objectively

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you really needed to be all that very scared

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of when you really thought about it. Americans

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didn't really want either of those things. Didn't

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support them. Let alone anarchism. There really

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weren't a lot of American anarchists running

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around. But, you know, they set a bomb off in

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Wall Street, right? There were extreme things

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that happened. And there's your boogeyman. There's

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your thing you can you can point to. People throwing

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bombs. That's not America. Right. I think people

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that don't do that are America. We need to get

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together and preserve America. Yes. America first,

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right? So in 1920, we have another election.

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And this was a very contentious election where

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at the beginning, say the year before, everybody

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knew who were going to be the two candidates

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for the two major parties. Theodore Roosevelt

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was going to be the Republican nominee. And Woodrow

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Wilson was going to try for an unprecedented

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third term as as. As the democratic nominee,

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because he's not yet unconstitutional, which

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was not yet unconstitutional. And so Roosevelt

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dies. In 1919 and Wilson stroke. Wilson Wilson

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stayed in the game longer than he should have

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which might sound familiar because his health

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was not up for it. But he was constantly encouraged

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particularly by his wife to continue to seek

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out this third term to cement his legacy which

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included things like the league of nations. So

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what are there those who are you that she was

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when making all the policies that you capable

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of it anymore yes yes stroke right yeah yes.

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And nobody really understood just how sick wilson

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was until they actually saw him. Harding's inauguration

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in nineteen twenty one and the role of the vice

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president in such a situation still wasn't clearly

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understood. Right there when it is now there

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was no twenty fifth amendment twenty fifth amendment

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right basically people could say the president

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is incapacitated writing to basically the rules

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of succession applied so they weren't wearing

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like a constitutional was there's a concern that

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the vice president asserts his authority because

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the president is incompetent that's a coup yes

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exactly i was very strong. Worry of that time

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that you really couldn't do that because it looked

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like a coup, right? So you wind up with with

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him staying in office even though he had it had

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a terrible stroke and was quite ill. Yes But

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what we end up with is we end up with Republicans

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Harding and and Calvin Coolidge or the are the

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president and vice presidential nominees for

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Republicans Cox and Franklin Roosevelt are the

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nominees for the Democrats Now, in this election,

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two groups embrace the notion of America first

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here. The first is the Republicans, and they

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have their own version of America first. And

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this version is not about preparedness or protectionism,

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but it also gets us towards this vision of an

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America that conforms with the mythology that

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People had found so enticing and popular as a

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result of world war one No matter how inconsistent

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this is with reality So let's just be clear.

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So the world war one experience had been a bitter

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one. Yes, right We felt we hadn't gotten much

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out of it Our participation we had been we've

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been scammed we've been scammed by the european

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we've been scammed by the european them and their

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old fashioned dirty ways yes that we pure minded

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americans are unable to appreciate so let's not

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get let's not do that again yes. When you talk

00:15:29.230 --> 00:15:30.970
about preparedness so there because we're not

00:15:30.970 --> 00:15:33.070
gonna do that again we don't need military preparedness

00:15:33.070 --> 00:15:36.590
yeah right. We just need to stay out of things

00:15:36.590 --> 00:15:38.539
like. Like we should have in the first place

00:15:38.539 --> 00:15:40.600
stick to our hemisphere stick to our hemisphere

00:15:40.600 --> 00:15:43.480
so we're back to that yes the real one experience

00:15:43.480 --> 00:15:46.200
suck. Let's not do that again let's go back the

00:15:46.200 --> 00:15:49.940
way we were yeah i mean when when what what when

00:15:49.940 --> 00:15:52.120
we look at the twenties i mean the thing about

00:15:52.120 --> 00:15:54.720
the twenties is. People think about flappers

00:15:54.720 --> 00:15:57.179
people think about going out to parties at jay

00:15:57.179 --> 00:16:00.779
gatsby's on long island and people kind of looking

00:16:00.779 --> 00:16:04.600
forward to this sort of like radical future.

00:16:05.560 --> 00:16:09.419
radical present. This is not really where people's

00:16:09.419 --> 00:16:11.700
heads were. People were looking backward more

00:16:11.700 --> 00:16:13.220
so than they were looking forward. And when they

00:16:13.220 --> 00:16:16.120
look forward, they were generally appalled by

00:16:16.120 --> 00:16:18.460
what they saw there. So Thoroughly Modern Millie

00:16:18.460 --> 00:16:20.679
is not necessarily historically accurate? No,

00:16:20.679 --> 00:16:23.620
I don't think so, you know, particularly. The

00:16:23.620 --> 00:16:26.659
roaring 20s? No, not so much. Well, it would

00:16:26.659 --> 00:16:31.500
be sort of like hippies in the 60s. You know,

00:16:31.679 --> 00:16:33.500
everybody thinks everybody's a hippie in the

00:16:33.500 --> 00:16:36.000
60s. And really, you're talking about a small

00:16:36.000 --> 00:16:38.960
segment of the population. I mean, most women

00:16:38.960 --> 00:16:42.879
are looking to get married and and this is their

00:16:42.879 --> 00:16:45.399
this is their career. This is their career goal.

00:16:45.840 --> 00:16:49.120
And most guys are looking for for like the family

00:16:49.120 --> 00:16:52.259
in the house in the suburbs during the 60s. And

00:16:52.259 --> 00:16:55.139
it's largely a rural still largely a rural country

00:16:55.139 --> 00:16:58.860
in 1920. Well, 40 percent rural by population

00:16:58.860 --> 00:17:02.429
anyway. People are not protesting. Right. They're

00:17:02.429 --> 00:17:05.170
basically in university. They're basically going

00:17:05.170 --> 00:17:07.710
to school. Right. There's a tiny minority, but

00:17:07.710 --> 00:17:10.130
they're the people that get and the same is true.

00:17:10.230 --> 00:17:14.990
I mean, the flapper and the bootlegger are certainly

00:17:14.990 --> 00:17:18.609
significant figures in the 1920s, but that's

00:17:18.609 --> 00:17:21.450
not who most people what most people were doing

00:17:21.450 --> 00:17:26.109
here. Most people are not going to wild parties.

00:17:26.309 --> 00:17:29.329
They're not consuming illegal. liquor and speakeasies.

00:17:29.490 --> 00:17:31.009
They're not the cool people to go downtown on

00:17:31.009 --> 00:17:33.410
Saturday night for fun. Yes. Right. They don't

00:17:33.410 --> 00:17:37.769
hang out with gangsters. Right. They, this is,

00:17:37.769 --> 00:17:41.029
this is, you know, if you look at Gatsby, you

00:17:41.029 --> 00:17:43.289
get some sense of what's going on in America.

00:17:43.589 --> 00:17:46.849
And this is kind of introduced with Tom Buchanan.

00:17:47.369 --> 00:17:52.329
And he comes out and says, he's concerned about

00:17:52.329 --> 00:17:55.559
threats to traditional racial order. Have you

00:17:55.559 --> 00:17:58.000
read The Rise of the Colored Empires by this

00:17:58.000 --> 00:18:02.519
man Goddard, he asked, when Nick Caraway comes

00:18:02.519 --> 00:18:06.440
to visit. So this is actually based on a real

00:18:06.440 --> 00:18:10.640
book, and this is a common concern in both rural

00:18:10.640 --> 00:18:13.559
and urban America. African Americans becoming

00:18:13.559 --> 00:18:16.500
too powerful in the process, overwhelming the

00:18:16.500 --> 00:18:20.819
traditional white ruling order. And then also

00:18:20.819 --> 00:18:23.180
in The Great Gatsby we have Meyer Wiltshine,

00:18:23.529 --> 00:18:26.329
Jewish gangster, again, based on a real person,

00:18:26.690 --> 00:18:30.869
Arnold Rothstein, who has an odd taste in cufflinks,

00:18:31.029 --> 00:18:35.190
if anybody remembers. And this is about the corrupting

00:18:35.190 --> 00:18:38.390
influence of recently arrived immigrants. Will

00:18:38.390 --> 00:18:42.329
Shine is the man who fixed the World Series baseball.

00:18:42.589 --> 00:18:45.970
He's corrupted baseball, America's pastime. Isn't

00:18:45.970 --> 00:18:50.099
that awful? You know, so. Which is what Rothstein

00:18:50.099 --> 00:18:52.180
actually did. Yes, which is what Rothstein actually

00:18:52.180 --> 00:18:54.240
did. In 1919, right? Yes. The Black Sox scandal.

00:18:54.299 --> 00:18:59.420
Yes. Yep. And Rothstein is also Jewish, but,

00:18:59.420 --> 00:19:02.559
you know, libel laws being what they were, you

00:19:02.559 --> 00:19:05.279
know, Fitzgerald wanted to put somebody in there,

00:19:05.279 --> 00:19:09.640
so he creates this fictional guy who supposedly,

00:19:10.220 --> 00:19:13.480
you know, it's rumor, you know, but it's based

00:19:13.480 --> 00:19:17.730
off of Arnold Rothstein. Right. So... The other

00:19:17.730 --> 00:19:22.329
America that is out there is the one that's captured

00:19:22.329 --> 00:19:25.349
by Sinclair Lewis. And we will come back to Sinclair

00:19:25.349 --> 00:19:29.609
Lewis in the subsequent episode. But he kind

00:19:29.609 --> 00:19:33.990
of speaks most to our present era and also that

00:19:33.990 --> 00:19:38.109
of the 1920s in certain ways. Here we see the

00:19:38.109 --> 00:19:41.250
world of small town as crushing to characters.

00:19:41.789 --> 00:19:46.609
Science is questioned. Medicine is questioned.

00:19:48.789 --> 00:19:53.289
Businessmen are leading lives that are meaningless.

00:19:54.869 --> 00:19:58.930
And the virtues of the small town is built around

00:19:58.930 --> 00:20:04.009
this sort of idealized existence. So when you

00:20:04.009 --> 00:20:07.430
talk about Sinclair Lewis, is he reflecting something

00:20:07.430 --> 00:20:10.049
more along? the lines of what the democratic

00:20:10.049 --> 00:20:12.369
vision was. And what I have in mind is that,

00:20:12.369 --> 00:20:15.269
you know, the Republican vision was keep out

00:20:15.269 --> 00:20:17.289
of Europe, keep out of foreign entanglements.

00:20:18.589 --> 00:20:20.190
The Republican one was small town virtues as

00:20:20.190 --> 00:20:22.329
well. Okay. So they have that. And then the business

00:20:22.329 --> 00:20:24.670
of America's business, you know, when, when Coolidge

00:20:24.670 --> 00:20:26.410
becomes president, Silent Cal just stays out

00:20:26.410 --> 00:20:30.650
of the way. He lets, let business run its course

00:20:30.650 --> 00:20:32.769
and do it. It always knows what's best to do

00:20:32.769 --> 00:20:34.950
right for the country, which eventually leads

00:20:34.950 --> 00:20:36.390
to the great depression. But that's a story for

00:20:36.390 --> 00:20:40.170
another time. Yeah. Sinclair lewis is also expressing

00:20:40.170 --> 00:20:43.430
the republican point of view what what is expressing

00:20:43.430 --> 00:20:48.109
a view that runs counter to the myths. That the

00:20:48.109 --> 00:20:52.430
republicans are spouting so my question is. Is

00:20:52.430 --> 00:20:54.589
he reflecting the democratic point of view of

00:20:54.589 --> 00:21:09.789
the time. In 1920, what was the democratic perspective

00:21:09.789 --> 00:21:16.750
of America? Well, the Democratic Party was a

00:21:16.750 --> 00:21:21.849
strange hybrid that came up and developed after

00:21:21.849 --> 00:21:27.230
the Civil War, in which you had the South, the

00:21:27.230 --> 00:21:31.130
rural South, with all of these traditional values

00:21:31.130 --> 00:21:34.819
that would not be necessarily adverse to some

00:21:34.819 --> 00:21:37.460
of the positions by the Republicans, other than

00:21:37.460 --> 00:21:41.339
the fact that the South regarded Republicans

00:21:41.339 --> 00:21:47.619
as having horns and hooves and so forth. So they

00:21:47.619 --> 00:21:51.759
supported a kind of traditional, very racist

00:21:51.759 --> 00:21:57.640
view of society with the racial hierarchy. That's

00:21:57.640 --> 00:22:02.670
one wing. And the other wing is all immigrants

00:22:02.670 --> 00:22:14.410
living in cities. The only ideology that they

00:22:14.410 --> 00:22:19.490
kind of have that unites them is opposition to

00:22:19.490 --> 00:22:24.670
the Republicans and at times a belief that you

00:22:24.670 --> 00:22:27.609
can use the federal government for good, which

00:22:27.609 --> 00:22:31.160
kind of comes in with Wilson. But you don't want

00:22:31.160 --> 00:22:33.539
it doing too much good and the wrong kind of

00:22:33.539 --> 00:22:37.259
good, because this could alienate the South.

00:22:37.960 --> 00:22:40.880
I mean, oddly enough, you have this weird division

00:22:40.880 --> 00:22:46.059
in which the Republicans are suspicious of immigrants,

00:22:46.059 --> 00:22:52.559
and they largely at least provide lip service

00:22:52.559 --> 00:22:58.460
to racial equality and African Americans being

00:22:58.460 --> 00:23:02.769
able to enjoy Their political rights is guaranteed

00:23:02.769 --> 00:23:06.210
under the Constitution. And then you have Democrats

00:23:06.210 --> 00:23:09.670
who are opposed to racial equality in many cases,

00:23:09.789 --> 00:23:15.710
particularly in the South. And being very pro

00:23:15.710 --> 00:23:18.529
-immigrant and being made up of all these urban

00:23:18.529 --> 00:23:21.210
dwelling immigrants and their political machines

00:23:21.210 --> 00:23:25.990
like Tammany Hall that back them. The Democratic

00:23:25.990 --> 00:23:29.650
Party, as we will see, is very, very schizophrenic

00:23:29.650 --> 00:23:31.910
in terms of what it actually believes. I think

00:23:31.910 --> 00:23:36.750
the Republicans have a more coherent sense of

00:23:36.750 --> 00:23:39.569
what they want to achieve and their vision for

00:23:39.569 --> 00:23:43.549
America than the Democrats do. And it's going

00:23:43.549 --> 00:23:47.170
to be that way really until Franklin Roosevelt

00:23:47.170 --> 00:23:51.890
comes along. But both ascribe to some form of

00:23:52.200 --> 00:23:57.519
Nostalgic view of a an earlier time It's more

00:23:57.519 --> 00:24:00.200
pronounced with the Republicans. It's more pronounced

00:24:00.200 --> 00:24:05.420
with the Republicans but We'll come let's let's

00:24:05.420 --> 00:24:08.819
come back to this. Okay, and the wing of the

00:24:08.819 --> 00:24:12.339
Republic of the Democratic Party that is Southern

00:24:12.339 --> 00:24:17.759
and racist the Dixie crats the Dixie crats Although

00:24:17.759 --> 00:24:20.710
they weren't known as that then Blue dog Democrats.

00:24:21.190 --> 00:24:25.009
Well, I mean, I mean, when I, all right. So true

00:24:25.009 --> 00:24:28.710
story. When I was growing up, my grandmother

00:24:28.710 --> 00:24:32.309
and we, when I was, when, when, when we were

00:24:32.309 --> 00:24:35.710
talking about days gone past, my grandmother

00:24:35.710 --> 00:24:41.029
told me that the, the Republican party was held

00:24:41.029 --> 00:24:44.769
in such low esteem that there would be scenes

00:24:44.769 --> 00:24:49.049
in which people would gather around. the dying

00:24:49.049 --> 00:24:52.470
relative who had fought in the Civil War and

00:24:52.470 --> 00:24:55.930
he would basically force them all to raise their

00:24:55.930 --> 00:24:58.150
hands and pledge never to vote for Republican,

00:24:58.309 --> 00:25:00.809
you know, because this was the party of Lincoln.

00:25:00.950 --> 00:25:03.730
This was the, you know, and I believe this was

00:25:03.730 --> 00:25:05.670
real. And I think it actually happened even in

00:25:05.670 --> 00:25:09.329
our own family to some extent, you know, where

00:25:09.329 --> 00:25:12.950
you had those kinds of strong opinions about

00:25:12.950 --> 00:25:16.279
party loyalty. That persisted in the south now

00:25:16.279 --> 00:25:18.839
they would have that would be the part that would

00:25:18.839 --> 00:25:24.119
have this sort of nostalgic view of things It

00:25:24.119 --> 00:25:26.880
would be very easy to pinpoint the period that

00:25:26.880 --> 00:25:30.740
they are nostalgic for it is the period before

00:25:30.740 --> 00:25:34.740
the south before slaves were given their freedom

00:25:34.740 --> 00:25:39.200
and the antebellum South was was the idealized

00:25:39.200 --> 00:25:42.259
the perfect time perfect time for everybody and

00:25:42.259 --> 00:25:45.960
everybody lived in big huge houses that had big

00:25:45.960 --> 00:25:52.019
huge columns in them. Even though they didn't.

00:25:53.539 --> 00:25:56.339
But but the reason that people didn't have those

00:25:56.339 --> 00:25:58.759
was that the Yankees done burned them all down

00:25:58.759 --> 00:26:03.240
you know but. So there is that idealized position

00:26:03.240 --> 00:26:07.369
that they had there and. But let's talk about

00:26:07.369 --> 00:26:10.769
1920 here because this is where we actually see

00:26:10.769 --> 00:26:14.150
the slogan coming back with Harding and Coolidge

00:26:14.150 --> 00:26:17.509
here. And again, this is all about nostalgia,

00:26:19.190 --> 00:26:23.670
a vanished America that was of course white Anglo

00:26:23.670 --> 00:26:28.329
-Saxon and Protestant. And as we'll see, very

00:26:28.329 --> 00:26:31.730
much Protestant as being a huge emphasis on this.

00:26:32.480 --> 00:26:36.779
The changes that are coming on in the 1920s are

00:26:36.779 --> 00:26:41.640
very much a product of the cities. Now, 1920,

00:26:42.299 --> 00:26:44.059
along with being an election year, it's also

00:26:44.059 --> 00:26:49.880
a year where the census was collected. And this

00:26:49.880 --> 00:26:53.099
is the first time where urban dwellers, people

00:26:53.099 --> 00:26:58.160
living in towns, outnumber rural dwellers. So

00:26:58.160 --> 00:27:01.609
it's 60 -40. So this is the first time that this

00:27:01.609 --> 00:27:05.849
has happened, and this is going to play a role

00:27:05.849 --> 00:27:09.069
in this sort of cultural dominance that we're

00:27:09.069 --> 00:27:15.029
seeing out of this urban environment. So we see

00:27:15.029 --> 00:27:18.150
bootlegging, which thanks to Prohibition is going

00:27:18.150 --> 00:27:20.549
on, and this is very much a product of the cities,

00:27:20.670 --> 00:27:23.789
although other relatives have told me in the

00:27:23.789 --> 00:27:27.740
20s, Bootlegging was fairly popular out in the

00:27:27.740 --> 00:27:32.220
rural parts of the country as well It wasn't

00:27:32.220 --> 00:27:34.640
quite as you wouldn't go to a speakeasy you'd

00:27:34.640 --> 00:27:37.940
go to what was called the blind pig and you would

00:27:37.940 --> 00:27:41.440
drink something that if not correctly distilled

00:27:41.440 --> 00:27:44.900
could blind you but People were seeking seeking

00:27:44.900 --> 00:27:46.539
all sorts of thrills. There's a long tradition

00:27:46.539 --> 00:27:49.160
of moonshining. Yes. That's exactly what we're

00:27:49.160 --> 00:27:51.160
talking That's what was served at blind pigs,

00:27:51.160 --> 00:27:54.819
right and then Other things that happen since

00:27:54.819 --> 00:27:56.940
you brought up thoroughly modern milly white

00:27:56.940 --> 00:27:59.700
slavery was something that's a supposedly going

00:27:59.700 --> 00:28:02.980
on as organized prostitution was referred to.

00:28:03.819 --> 00:28:05.640
There were corrupt political organizations like

00:28:05.640 --> 00:28:09.279
Tammany Hall. That's that's that hell sway in

00:28:09.279 --> 00:28:12.339
this environment. Different stranger religions

00:28:12.339 --> 00:28:16.240
are prevailing. African Americans who are who

00:28:16.240 --> 00:28:19.200
are kind of where this is the time of the Harlem

00:28:19.200 --> 00:28:22.720
Renaissance. which we now look at as a great

00:28:22.720 --> 00:28:26.279
creative time, but Harlem's also seen as this

00:28:26.279 --> 00:28:30.059
sort of threat, cultural threat to the rest of

00:28:30.059 --> 00:28:35.819
America. Then you have, you know, and they're

00:28:35.819 --> 00:28:38.779
given more freedom than what was good for them

00:28:38.779 --> 00:28:41.799
in some minds, threatening the so -called white

00:28:41.799 --> 00:28:46.269
race, which didn't necessarily include People

00:28:46.269 --> 00:28:48.789
that are now assumed to be members of this this

00:28:48.789 --> 00:28:50.950
would be people from southern and eastern Europe

00:28:50.950 --> 00:28:53.289
This would be people who were Jews people who

00:28:53.289 --> 00:28:56.789
were Catholics sexual perversion of all kinds

00:28:56.789 --> 00:29:00.089
were commonly practiced in cities with no community

00:29:00.089 --> 00:29:05.069
standards to keep people in check and Basic humanity

00:29:05.069 --> 00:29:08.349
of the foreign -born was questioned as we see

00:29:08.349 --> 00:29:13.150
today all in the name of preserving First in

00:29:13.150 --> 00:29:16.089
America that was generally poorly defined but

00:29:16.089 --> 00:29:19.930
people seem to know it when they saw it. That

00:29:19.930 --> 00:29:23.470
was kind of what America first meant. So the

00:29:23.470 --> 00:29:27.089
flourishing of culture in Harlem was in itself

00:29:27.089 --> 00:29:30.950
a threat. Jazz, jazz music. Because it was creating

00:29:30.950 --> 00:29:35.170
new ways of thinking about what American culture

00:29:35.170 --> 00:29:36.869
were, right? Or it was adding to the American

00:29:36.869 --> 00:29:39.430
cultural milieu or whatever you want to say,

00:29:39.509 --> 00:29:42.410
right? I mean, that was already too much. Jazz

00:29:42.410 --> 00:29:46.700
was rap music. Yeah. Of its day like like, you

00:29:46.700 --> 00:29:49.259
know, this was there were all sorts of sexual

00:29:49.259 --> 00:29:52.160
innuendos, which which most people don't pick

00:29:52.160 --> 00:29:56.839
up on now that Were were quite blatant at the

00:29:56.839 --> 00:30:02.220
time, right? and Again, you're you know, you're

00:30:02.220 --> 00:30:06.140
you're Why are you listening to this horrible

00:30:06.140 --> 00:30:09.960
music? Of course, this is this is like the one

00:30:09.960 --> 00:30:13.099
So one of the few real I mean if you're a real

00:30:13.099 --> 00:30:16.470
if you're real like America first or the idea

00:30:16.470 --> 00:30:19.630
that that, you know, here is the one here's one

00:30:19.630 --> 00:30:24.250
of the truly genuine cultural innovations that

00:30:24.250 --> 00:30:27.869
are done by Americans for Americans, jazz music.

00:30:27.869 --> 00:30:31.789
And it's like widely castigated as being this

00:30:31.789 --> 00:30:35.920
sort of perverted, unnatural. So that's because

00:30:35.920 --> 00:30:37.579
to America first years, it was being done by

00:30:37.579 --> 00:30:39.500
the wrong. It comes from the wrong kind of American,

00:30:39.500 --> 00:30:41.940
right? Yes, not the right kind of American. And

00:30:41.940 --> 00:30:44.140
actually, once you get into like the thirties

00:30:44.140 --> 00:30:48.700
with swing music, that kind of like makes things

00:30:48.700 --> 00:30:53.599
OK. But you, you know, crossover music, it's

00:30:53.599 --> 00:30:56.259
crossover music. This is this is, you know, it

00:30:56.259 --> 00:30:59.400
is it is it is it is one thing to have stuff

00:30:59.400 --> 00:31:01.839
done by Muddy Waters. It's another thing to have

00:31:01.839 --> 00:31:05.150
them done by. Artie Shaw. So let me ask you then,

00:31:05.450 --> 00:31:06.470
I just want to pull that thread a little bit

00:31:06.470 --> 00:31:09.130
further then. So if I was a white person in the

00:31:09.130 --> 00:31:12.029
20s who enjoyed jazz, and there was such a thing,

00:31:12.589 --> 00:31:15.410
so to an American first year, am I like a cultural

00:31:15.410 --> 00:31:20.910
trader? You're kind of lost because you've lost...

00:31:20.910 --> 00:31:23.390
Probably probably hanging out in speakeasies.

00:31:23.390 --> 00:31:25.970
You're probably drinking too much. You're probably

00:31:25.970 --> 00:31:28.529
playing around with women. You probably have

00:31:28.529 --> 00:31:32.109
dubious moral standards. So you're a lost cause

00:31:32.109 --> 00:31:35.869
for say like the sort of people who go to Mary

00:31:35.869 --> 00:31:40.450
Pickford movies and like to and like to contemplate

00:31:40.450 --> 00:31:43.990
this lost wonderful world that We need to bring

00:31:43.990 --> 00:31:46.690
back here we need to we need to need to return

00:31:46.690 --> 00:31:49.109
to traditional values and traditional virtue

00:31:49.109 --> 00:31:51.769
so i'm like a hippie in the sixties yeah if i

00:31:51.769 --> 00:31:53.809
like jazz in the twenty yeah yeah okay i'm with

00:31:53.809 --> 00:31:57.450
you like they like like this is like like acid

00:31:57.450 --> 00:32:00.670
rock right you know right you're probably taking

00:32:00.670 --> 00:32:03.809
drugs or well drugs in the sense of alcohol right

00:32:03.809 --> 00:32:06.130
you know alcohol is a drug but there was also

00:32:06.130 --> 00:32:08.630
there was also like ideas that you know you would

00:32:08.630 --> 00:32:12.339
be doing drugs as well as going to. The speakeasies

00:32:12.339 --> 00:32:15.519
it's like, you know Dancing leads to drinking

00:32:15.519 --> 00:32:18.819
leads to drugs leads to sex leads to you know,

00:32:18.980 --> 00:32:21.099
that kind of mentality at the end of society.

00:32:21.099 --> 00:32:35.220
Yeah. Yeah Push it moving on moving on. America

00:32:35.220 --> 00:32:37.819
first is also a slogan that's adopted by the

00:32:37.819 --> 00:32:41.660
Ku Klux Klan and so We are talking about when

00:32:41.660 --> 00:32:43.720
I was kind of dancing around this issue when

00:32:43.720 --> 00:32:45.940
we were talking about the Democrats, but the

00:32:45.940 --> 00:32:52.940
Klan becomes a political force in the 1920s and

00:32:52.940 --> 00:32:55.079
not in the places that you think it's going to

00:32:55.079 --> 00:32:57.680
be. People popularly are going to assume that

00:32:57.680 --> 00:33:02.079
the Klan is going around doing all sorts of illegal

00:33:02.079 --> 00:33:08.839
actions in the South and and terrorizing African

00:33:08.839 --> 00:33:14.299
Americans. It is not that at all entirely the

00:33:14.299 --> 00:33:18.839
case because the Klan manages to gain control

00:33:18.839 --> 00:33:29.180
over states like Ohio, Indiana, Illinois, Oregon.

00:33:29.720 --> 00:33:33.859
And even though they don't gain control over

00:33:33.859 --> 00:33:37.539
these other states, they are very much a force

00:33:37.539 --> 00:33:45.779
for wrong in the places where they had a presence.

00:33:46.559 --> 00:33:49.880
So having somebody like Fred Trump at a Klan

00:33:49.880 --> 00:33:55.319
rally in Queens, New York, that is not considered

00:33:55.319 --> 00:34:01.200
that odd. To have a presence like that. That's

00:34:01.200 --> 00:34:04.359
why we bring him up at the end at the introduction

00:34:04.359 --> 00:34:09.239
here. But because it's it's not necessarily all

00:34:09.239 --> 00:34:12.480
about race, which is kind of what people normally

00:34:12.480 --> 00:34:17.639
associate the clan with. They still, you know,

00:34:17.780 --> 00:34:21.300
the Republican Party might have shared some of

00:34:21.300 --> 00:34:24.780
the values, but the Republican Party is still

00:34:24.780 --> 00:34:26.860
playing lip service to racial equality before

00:34:26.860 --> 00:34:33.860
the law. The Klan wants an end to lots of the

00:34:33.860 --> 00:34:36.500
government experimentation that occurred during

00:34:36.500 --> 00:34:40.039
the progressive era of say, Theodore Roosevelt

00:34:40.039 --> 00:34:43.599
and Woodrow Wilson. Even though a lot of this

00:34:43.599 --> 00:34:47.199
stuff is, a lot of these reforms are being done

00:34:47.199 --> 00:34:50.599
by middle class, white Anglo -Saxon Protestants,

00:34:50.920 --> 00:34:54.039
some are the other. They were characterized as

00:34:54.039 --> 00:34:57.920
the products of foreigners and dangerous foreign

00:34:57.920 --> 00:34:59.880
experiments, again, linking them to the kind

00:34:59.880 --> 00:35:03.159
of anti -radicalism that was very much a part

00:35:03.159 --> 00:35:05.480
of what happened after the Russian Revolution.

00:35:06.559 --> 00:35:10.880
Catholicism and its growing acceptance as Catholic

00:35:10.880 --> 00:35:13.719
immigrants advanced generally in large cities

00:35:13.719 --> 00:35:16.059
is a concern, particularly within the Democratic

00:35:16.059 --> 00:35:21.059
Party, as we'll see in 1924. But this is actually

00:35:21.059 --> 00:35:26.519
something that the Klan is against. And then

00:35:26.679 --> 00:35:29.559
any prominent Jewish person, that is something

00:35:29.559 --> 00:35:33.659
the Klan is against. The Klan is also in smaller

00:35:33.659 --> 00:35:36.480
communities going around and enforcing its own

00:35:36.480 --> 00:35:40.840
view of morality. So if an adulterous couple

00:35:40.840 --> 00:35:44.059
is understood to be carrying on, they will go

00:35:44.059 --> 00:35:50.460
in and try to provide counseling of using probably

00:35:50.460 --> 00:35:56.480
a stick to make their point there. So these are

00:35:56.480 --> 00:36:02.940
things that are going on. We're also seeing attempts

00:36:02.940 --> 00:36:06.260
to restrict immigration coming up through both

00:36:06.260 --> 00:36:11.619
views of America first. This had been on the

00:36:11.619 --> 00:36:17.519
agenda. It had been generally sponsored by kind

00:36:17.519 --> 00:36:23.519
of old line lost Republicans like Henry Cabot

00:36:23.519 --> 00:36:28.980
Lodge. constantly sponsoring all of these attempts

00:36:28.980 --> 00:36:31.639
to restrict immigration. Again, these were not

00:36:31.639 --> 00:36:35.019
very successful. In 1921, we see the first attempts

00:36:35.019 --> 00:36:41.579
at restricting immigration. In 1924, we really

00:36:41.579 --> 00:36:45.619
see the notions of America first and immigration

00:36:45.619 --> 00:36:50.380
as playing a significant part. There was an act

00:36:50.380 --> 00:36:55.880
in 1917. the Immigration Act of 1917, which was

00:36:55.880 --> 00:36:58.300
the first large one since the Chinese Exclusion

00:36:58.300 --> 00:37:00.920
Act of 1882, if the internet is to be believed.

00:37:01.000 --> 00:37:04.980
Yes. And in 1917, that imposed literacy tests

00:37:04.980 --> 00:37:08.139
on immigrants, created new categories of inadmissible

00:37:08.139 --> 00:37:10.239
persons, and barred immigration from the Asia

00:37:10.239 --> 00:37:13.480
-Pacific region. So that was 1917. But Asia -Pacific

00:37:13.480 --> 00:37:17.960
is always being, that's always being banned.

00:37:18.079 --> 00:37:21.980
Right. And then 1921, tried to address the large

00:37:21.980 --> 00:37:24.300
influx of Southern and Eastern Europeans. Right.

00:37:24.300 --> 00:37:26.579
So it's it's it's restricting their immigration.

00:37:27.000 --> 00:37:31.380
Right. Yes. And then that brings us to 1924 with

00:37:31.380 --> 00:37:35.780
Johnson Reed. And in this case, this is what

00:37:35.780 --> 00:37:39.739
makes this significant. It goes much further

00:37:39.739 --> 00:37:45.380
than anything before. It limited European immigration

00:37:45.380 --> 00:37:48.579
to one hundred and sixty five thousand people

00:37:48.579 --> 00:37:52.059
or an 80 percent reduction. in the average totals

00:37:52.059 --> 00:37:58.460
before 1914. A border patrol is also created

00:37:58.460 --> 00:38:01.920
to kind of enforce the bill. There is no limit

00:38:01.920 --> 00:38:05.320
on Latin America, Latin American immigration.

00:38:06.860 --> 00:38:10.940
This is not yet seen as a threat. And clearly

00:38:10.940 --> 00:38:14.099
the idea... And I think that has to do with,

00:38:14.099 --> 00:38:16.519
you know, kind of the Monroe Doctrine view of

00:38:16.519 --> 00:38:18.480
the Western Hemisphere was our hemisphere. Yeah.

00:38:18.670 --> 00:38:21.210
So those people were coming from our area, our

00:38:21.210 --> 00:38:23.750
sphere of influence. Yes. Right. Our area. So

00:38:23.750 --> 00:38:27.710
that was kind of our quote unquote empire. Yeah.

00:38:27.909 --> 00:38:30.190
And so you wanted them to come and go, I suppose.

00:38:30.449 --> 00:38:34.710
They were seen as still second class citizens,

00:38:34.829 --> 00:38:37.010
but second class citizens that could be counted

00:38:37.010 --> 00:38:40.269
on to be docile and not assert any rights or

00:38:40.269 --> 00:38:44.429
anything. Right. So the idea behind this bill

00:38:44.429 --> 00:38:50.539
is to protect U .S. homogeneity. Now, It's interesting

00:38:50.539 --> 00:38:53.039
to look at kind of documents and speeches that

00:38:53.039 --> 00:38:56.119
are done at the time so when I was doing the

00:38:56.119 --> 00:38:58.400
research for this I looked at kind of Coolidge's

00:38:58.400 --> 00:39:02.139
speeches and Coolidge is basically talking about

00:39:02.139 --> 00:39:04.559
making sure that the right sort of person comes

00:39:04.559 --> 00:39:07.820
to America and That is what this is about. He

00:39:07.820 --> 00:39:12.500
also talks about racial equality too which not

00:39:12.500 --> 00:39:15.420
that anybody's really doing anything about at

00:39:15.420 --> 00:39:18.369
this point, but What does he say about racial

00:39:18.369 --> 00:39:21.929
equality? He basically wants to see African Americans

00:39:21.929 --> 00:39:24.889
be allowed to exercise their full political rights

00:39:24.889 --> 00:39:27.889
throughout the country. That is his idea of racial

00:39:27.889 --> 00:39:34.369
equality. And it is just that. It is not social.

00:39:34.389 --> 00:39:35.889
It's not like you're going to be able to rent

00:39:35.889 --> 00:39:41.670
homes where you want to. Equal accommodations

00:39:41.670 --> 00:39:45.010
are not on the agenda. It is you have the right

00:39:45.010 --> 00:39:47.800
to have Enjoy these political rights, which you're

00:39:47.800 --> 00:39:51.420
not being allowed to socially equal. You're not

00:39:51.420 --> 00:39:53.840
socially equal. Right. And there are certain

00:39:53.840 --> 00:39:56.019
areas of the law that we're not going to really

00:39:56.019 --> 00:39:59.599
get into. But we are going to, you know, Coolidge

00:39:59.599 --> 00:40:02.159
was very much a proponent and this was a Republican

00:40:02.159 --> 00:40:08.920
position really until Nixon, you know, about

00:40:08.920 --> 00:40:12.760
political equality. When we what what we see

00:40:12.760 --> 00:40:18.130
happening in this period in 1924, is we see the

00:40:18.130 --> 00:40:21.150
Klan's approach to the America First demonstrated

00:40:21.150 --> 00:40:25.570
in the chaotic 1924 Democratic Convention. Now,

00:40:25.989 --> 00:40:29.110
we're used to looking at conventions on TV, if

00:40:29.110 --> 00:40:32.710
we bother at all, because they are kind of snoozefests,

00:40:34.289 --> 00:40:37.909
to being with the nominee chosen on the first

00:40:37.909 --> 00:40:41.530
ballot. Well, this took a hundred and three ballots

00:40:41.530 --> 00:40:44.750
to nominate someone and the reason was is that

00:40:44.750 --> 00:40:51.530
the Klan element of of the of the Democratic

00:40:51.530 --> 00:40:56.889
Party Backed former Treasury Secretary William

00:40:56.889 --> 00:41:01.449
Gibbs McAdoo McAdoo is will Woodrow Wilson's

00:41:01.449 --> 00:41:03.650
son -in -law, but he's also the Klan's preferred

00:41:03.650 --> 00:41:10.210
candidate and the Klan also was able to defeat

00:41:10.210 --> 00:41:19.250
an anti -Clan plank in the convention platform.

00:41:20.489 --> 00:41:24.469
This was very much a demonstration of their ability.

00:41:25.250 --> 00:41:31.230
In the end, the Clan meant that a non -entity,

00:41:31.489 --> 00:41:34.210
John W. Davis of West Virginia was chosen as

00:41:34.210 --> 00:41:37.489
a nominee. And just to add some lustre to it,

00:41:37.590 --> 00:41:40.949
William Jennings Bryan's brother was chosen as

00:41:40.949 --> 00:41:58.889
his running mate. The other candidate, the candidate

00:41:58.889 --> 00:42:03.070
that represented the other wing of the Democratic

00:42:03.070 --> 00:42:06.710
Party. was al smith and it's funny to think that

00:42:06.710 --> 00:42:09.050
someone with a name like al smith would be seen

00:42:09.050 --> 00:42:13.510
as a sort of interloper but he was catholic he

00:42:13.510 --> 00:42:17.110
was anti prohibition which was kind of a litmus

00:42:17.110 --> 00:42:25.949
test for americanism at the time but al smith

00:42:25.949 --> 00:42:28.630
would be back he was very much a self -made man

00:42:28.630 --> 00:42:31.300
but he was very much identified with Big City

00:42:31.300 --> 00:42:34.880
boss politics as a product of Tammany Hall. He

00:42:34.880 --> 00:42:37.460
was the first Catholic governor of New York,

00:42:37.460 --> 00:42:41.199
and he was very much a progressive in a lot of

00:42:41.199 --> 00:42:44.579
ways, but he was ultimately defeated in this

00:42:44.579 --> 00:42:48.639
attempt to gain the nomination. So Calvin Coolidge

00:42:48.639 --> 00:42:54.559
is re -elected, and Calvin Coolidge represents

00:42:54.559 --> 00:42:57.800
a kind of continuation of politics begun in the

00:42:57.800 --> 00:43:02.760
1920 election. You would have writers like Fitzgerald

00:43:02.760 --> 00:43:07.360
and Lewis, Sinclair Lewis, condemn the complacency,

00:43:08.019 --> 00:43:13.599
but people liked this. This was a kind of time,

00:43:14.719 --> 00:43:16.539
particularly if you weren't living on a farm

00:43:16.539 --> 00:43:19.599
and going bankrupt trying to make a living off

00:43:19.599 --> 00:43:25.099
of this. This was a good time to be alive here.

00:43:25.199 --> 00:43:28.059
There was the Coolidge Boom that was going on.

00:43:29.239 --> 00:43:31.780
Let's talk about that though, the rural problems,

00:43:32.019 --> 00:43:35.039
right? Yes. The Great Depression famously started

00:43:35.039 --> 00:43:37.239
in 1929 with the Wall Street Crash, except in

00:43:37.239 --> 00:43:39.059
rural America, it was already well underway in

00:43:39.059 --> 00:43:42.260
the 20s. Yes, 1920s. Even by the early to mid

00:43:42.260 --> 00:43:44.480
-20s, there was already a depressed economy in

00:43:44.480 --> 00:43:47.440
the rural America. Yes, I mean, when I was a

00:43:47.440 --> 00:43:49.579
teenager, I was kind of interested in the 1920s.

00:43:49.679 --> 00:43:51.400
It was kind of like you would, there would be

00:43:51.400 --> 00:43:53.989
like... books and things like that going on.

00:43:53.989 --> 00:43:56.690
We read The Great Gatsby, and I tell my dad,

00:43:56.750 --> 00:43:59.610
oh, we're studying the 1920s, and he said, what

00:43:59.610 --> 00:44:02.650
a wonderful time it was. And dad said, your great

00:44:02.650 --> 00:44:05.150
-grandparents went bankrupt during this period

00:44:05.150 --> 00:44:07.369
because they were trying to grow rice out in

00:44:07.369 --> 00:44:11.869
rural Louisiana. And this was not good because

00:44:11.869 --> 00:44:14.929
for people who were farming, they had been told

00:44:14.929 --> 00:44:18.550
to grow as much as they could during World War

00:44:18.550 --> 00:44:22.280
I. They took on loans. that they could not afford

00:44:22.280 --> 00:44:25.599
and then when prices collapsed after World War

00:44:25.599 --> 00:44:28.940
I, they were kind of left high and dry and there

00:44:28.940 --> 00:44:34.900
was no solution for this. There was no bailout,

00:44:35.019 --> 00:44:37.300
there was no concern about this. This sort of

00:44:37.300 --> 00:44:41.099
happened underground. It was something that people

00:44:41.099 --> 00:44:45.880
knew about was happening. It was fueling the

00:44:45.880 --> 00:44:51.000
increased urbanization of America because opportunities

00:44:51.000 --> 00:44:54.820
with the family farm were sort of evaporating

00:44:54.820 --> 00:44:58.420
but this was something that that was that was

00:44:58.420 --> 00:45:03.519
not necessarily. They did not share farmers did

00:45:03.519 --> 00:45:06.800
not share in the prosperity of the cool age years

00:45:06.800 --> 00:45:09.800
so from american first point of view things are

00:45:09.800 --> 00:45:12.360
going the wrong direction right yeah because

00:45:12.360 --> 00:45:15.679
the yeoman farmer that whole lifestyle is on

00:45:15.679 --> 00:45:18.139
the run economically. People are moving to the

00:45:18.139 --> 00:45:20.159
cities which are these dens of inequities. Yes

00:45:20.159 --> 00:45:22.579
an equity, right? So how is that playing out

00:45:22.579 --> 00:45:26.260
them in the 20s? It's not playing out. It's it's

00:45:26.260 --> 00:45:29.639
it's but people are doubling down on these notions

00:45:29.639 --> 00:45:34.360
that that there is a way to bring back to make

00:45:34.360 --> 00:45:41.320
America great again and morally great and remove

00:45:41.320 --> 00:45:44.969
from these corrupting influences. That's the

00:45:44.969 --> 00:45:47.050
mindset that's going on. That's definitely the

00:45:47.050 --> 00:45:49.130
mindset for someone like Calvin Coolidge. And

00:45:49.130 --> 00:45:50.989
that's by going back to small towns and farms?

00:45:51.289 --> 00:45:54.090
Yes, which are disappearing. But at the same

00:45:54.090 --> 00:45:59.150
time, in the 20s, Coolidge is letting the titans

00:45:59.150 --> 00:46:00.650
of industry do whatever they want, pretty much,

00:46:00.730 --> 00:46:02.489
right? Yes, the business of America is business.

00:46:02.769 --> 00:46:07.110
So square that circle for me. History is not

00:46:07.110 --> 00:46:12.119
always consistent ideologically. So, to give

00:46:12.119 --> 00:46:14.420
us an idea of the strength of the Ku Klux Klan

00:46:14.420 --> 00:46:18.079
in the mid -1920s, it's useful to remember that

00:46:18.079 --> 00:46:21.340
on August 8, 1925, the Klan held a major parade

00:46:21.340 --> 00:46:24.460
in Washington, D .C. The Klan spent a great deal

00:46:24.460 --> 00:46:26.559
of time planning this parade. When they arrived,

00:46:26.860 --> 00:46:29.179
the press at the time noted that some of their

00:46:29.179 --> 00:46:31.420
cars had signs and placards on them saying that

00:46:31.420 --> 00:46:35.480
this car contains 100 % Americans. So, you can

00:46:35.480 --> 00:46:38.059
draw your own conclusions about that. The route

00:46:38.059 --> 00:46:40.280
was along pennsylvania avenue northwest and it

00:46:40.280 --> 00:46:42.400
went from the u .s. capital to the treasury building

00:46:42.400 --> 00:46:44.739
the treasury bill is next to the white house.

00:46:45.000 --> 00:46:47.760
Thirty thousand clansmen clanswomen participated.

00:46:48.440 --> 00:46:50.760
In this parade wearing their full white outfits

00:46:50.760 --> 00:46:52.820
some of them had multi colored outfits for whatever

00:46:52.820 --> 00:46:54.639
their various ranks and where are they different

00:46:54.639 --> 00:46:57.079
state chapters involved in county chapters and

00:46:57.079 --> 00:46:59.360
whatever and they did not wear their hoods they

00:46:59.360 --> 00:47:01.199
were there are conical hats but not their hoods

00:47:01.199 --> 00:47:03.539
the client said march proud and show on your

00:47:03.539 --> 00:47:07.139
face you need to hide who you are. in plain view.

00:47:07.400 --> 00:47:10.019
The parade lasted three and a half hours, and

00:47:10.019 --> 00:47:12.980
it was by no means universally popular among

00:47:12.980 --> 00:47:15.000
DC residents, shall we say. There was opposition

00:47:15.000 --> 00:47:16.940
to it happening. But nonetheless, it drew 150

00:47:16.940 --> 00:47:19.760
,000 spectators. And it culminated in a rally

00:47:19.760 --> 00:47:23.340
where the Klan intended to have their quote unquote

00:47:23.340 --> 00:47:26.400
great orators come up and give speeches. However,

00:47:26.619 --> 00:47:28.860
a storm hit as they got started, and that kind

00:47:28.860 --> 00:47:30.920
of broke up all the speech making. So they didn't

00:47:30.920 --> 00:47:33.599
get to do that part, broke up their rally. They

00:47:33.599 --> 00:47:36.000
didn't get to do that. But the next evening August

00:47:36.000 --> 00:47:39.340
9th They held a cross burning and initiation

00:47:39.340 --> 00:47:41.460
ceremony across the river in Arlington, Virginia

00:47:41.460 --> 00:47:45.139
and this In the ceremony that an 80 foot tall

00:47:45.139 --> 00:47:47.760
cross with 30 foot cross beam on it that they

00:47:47.760 --> 00:47:51.880
burned they Had 200 new inductees into the clan

00:47:51.880 --> 00:47:56.579
that they swore in and that event drew 75 ,000

00:47:56.579 --> 00:47:58.800
attendees And the local police noted that it

00:47:58.800 --> 00:48:00.960
was the largest crowd in arlington to their knowledge

00:48:00.960 --> 00:48:03.360
since the burial of the unknown soldier at the

00:48:03.360 --> 00:48:05.880
tomb in nineteen twenty one so there were cland

00:48:05.880 --> 00:48:07.940
parades in nineteen twenty six in nineteen twenty

00:48:07.940 --> 00:48:10.780
seven as well. Neither of them was as big as

00:48:10.780 --> 00:48:13.559
the nineteen twenty five parade there also was

00:48:13.559 --> 00:48:16.340
a dc parade in nineteen twenty eight. I may have

00:48:16.340 --> 00:48:19.179
been praised after that i don't know but it's

00:48:19.179 --> 00:48:21.019
true that clan membership started to drop off

00:48:21.019 --> 00:48:23.559
around nineteen thirty but it would surge again

00:48:23.559 --> 00:48:27.269
do you know when civil rights. It surged again

00:48:27.269 --> 00:48:30.670
in the 1960s and why because of civil rights

00:48:30.670 --> 00:48:32.429
civil rights movement. So that's when the clan

00:48:32.429 --> 00:48:34.590
started to come back again That's like the third

00:48:34.590 --> 00:48:37.610
clan. It's the second clan again, but it's a

00:48:37.610 --> 00:48:40.449
resurgence of that of that Okay, it never went

00:48:40.449 --> 00:48:44.929
away. It stayed around but it Wasn't as popular

00:48:44.929 --> 00:48:47.610
from about 1930 until the 1960s as it had been

00:48:47.610 --> 00:48:52.829
in the 1920s. I would like to close with 1927

00:48:52.829 --> 00:48:57.800
before we take up what's take up the future career

00:48:57.800 --> 00:49:02.599
of America First. One event that was very significant,

00:49:03.280 --> 00:49:07.599
Charles Lindbergh, very handsome guy, very well

00:49:07.599 --> 00:49:09.719
connected, which is something most people didn't

00:49:09.719 --> 00:49:13.059
realize, and he only got more better connected,

00:49:14.059 --> 00:49:17.880
flew across the Atlantic and he became instantly

00:49:17.880 --> 00:49:21.539
the most famous person on the planet. This was

00:49:21.539 --> 00:49:25.949
well covered and Lindbergh was probably If people

00:49:25.949 --> 00:49:31.210
had a hero, it was probably him. This is also

00:49:31.210 --> 00:49:35.889
the year that Fred Trump, son of a German former

00:49:35.889 --> 00:49:41.269
brothel owner, gets arrested at a Klu Klux Klan

00:49:41.269 --> 00:49:45.349
fascist rally in Queens, New York. So at that

00:49:45.349 --> 00:49:48.789
point, we shall come back to some of these issues

00:49:48.789 --> 00:49:54.429
next time. That's it for this episode of the

00:49:54.429 --> 00:49:57.230
United States of Amnesia. Thank you for listening.

00:49:57.949 --> 00:50:00.090
We hope you learned something and we hope you

00:50:00.090 --> 00:50:02.190
discovered new ways of looking at things you

00:50:02.190 --> 00:50:05.309
had already heard or thought about, or perhaps

00:50:05.309 --> 00:50:08.389
hadn't heard about. If you enjoyed it, that's

00:50:08.389 --> 00:50:12.389
great. If we made you mad, that's okay too. Either

00:50:12.389 --> 00:50:17.250
way, email us at USA .Amnesia at gmail .com and

00:50:17.250 --> 00:50:20.440
let us know what you think. Also, let us know

00:50:20.440 --> 00:50:22.659
about anything you think we missed or got wrong.

00:50:22.900 --> 00:50:25.800
We'd like to know about that too. And of course,

00:50:26.579 --> 00:50:28.619
please like and subscribe and let your friends

00:50:28.619 --> 00:50:32.340
and neighbors know about us. We also have a website.

00:50:32.579 --> 00:50:39.500
It's www .usofamnesia .com. For Marshall, Mike

00:50:39.500 --> 00:50:41.800
and myself. Till next time.