302: A Christian Nation? - The Colonies
Is the United States of America truly a Christian nation? Was it founded to be so? History has the answer! Blake, Marshall, and Mike break down the origins of each of the 13 original American colonies. We ask and answer the big questions: why they were founded, who contributed to the development, and, most importantly for this series, the religious affiliations (and lack thereof) carried by settlers and pilgrims, and the weight of the different churches in the New World.
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For we must consider that we shall be as a city
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upon a hill. The eyes of all people are upon
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us. That is a quote by John Winthrop in a famous
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sermon in Massachusetts Colony, 1630. It was
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later used in speeches by both JFK and Ronald
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Reagan and probably others. Welcome to the United
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States of Amnesia. We are the podcast that reminds
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us of what we have forgotten. It is often said
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that history repeats itself. Mark Twain allegedly
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said that history doesn't repeat itself, but
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it rhymes. But over time, many topics have become
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clouded by biases and oversimplifications or
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have become mythologized and now are misunderstood.
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Misunderstanding means learning the wrong lessons
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from history, perhaps, or even learning nothing
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at all. And that can leave us poorly prepared
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for history's next rhyme. In general, the 13
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original colonies were separately administered
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under the crown, but had similar political, constitutional,
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and legal systems. And aside from Maryland, each
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one was dominated by Protestant English speakers.
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The first of the colonies, Virginia, was established
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at Jamestown in 1607. for economic purposes.
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Maryland, Pennsylvania, and New England colonies
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were substantially motivated by their founders'
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concerns related to the practice of religion.
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Other colonies were founded for business and
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economic expansion. Think Virginia, but also
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the Carolinas predominantly. The middle colonies,
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New York to Delaware, were established on the
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former Dutch colony of New Netherland and were
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mixed in terms of religious history and outlook.
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So let's discuss the colonies one by one, starting
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with the Southern Colonies. The religious history
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of the 13 original colonies was diverse and deeply
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shaped by a number of things, such as European
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conflicts, as we noted last time, reform movements,
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such as the First Great Awakening, and ideas
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about church and state relationships that were
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influenced by Age of Enlightenment thinking.
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Religion influenced settlement patterns, laws,
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education, politics, and relations with indigenous
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peoples. At the same time, the colonies gradually
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developed traditions of religious diversity that
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later influenced our First Amendment. Between
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1625 and 1775, we should note, the colonial population
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grew from 2 ,000 to 2 .4 million, largely displacing
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the region's Native Americans. The population
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included people subject to a system of slavery,
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which was legal in all of the colonies. Several
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American colonies were established primarily
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for religious reasons, largely to escape persecution
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in Europe or to establish specific religious
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communities. Key colonies included Massachusetts,
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And in particular, we're talking about Puritans
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and Pilgrims. Maryland, in which we're talking
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about Catholics originally. Pennsylvania was
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founded by Quakers. And Rhode Island, founded
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by dissidents of other colonies. And we'll get
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into that in a minute. Other religiously motivated
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colonies or settlements included Connecticut
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and New Haven, which eventually became part of
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Connecticut. We're going to start with Virginia.
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Jamestown in Virginia was the first. Virginia
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was founded in 1607 by the British, mainly for
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economic reasons. Think tobacco. It was absolutely
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a Christian colony, settled by English Protestants,
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and it was required at the time that the colonists
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tithe to the Anglican Church. And this was true
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for probably 100 years or more. Probably more
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than 100 years. More than 100 years, because
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it's not until the 18th century that... the later
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18th century, where that kind of becomes less
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dominant in people's thinking. Well, I don't
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know about tithing specifically, but I can tell
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you that Virginia, the colony thereof, established
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the Church of England, also known as the Anglican
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Church, same thing, as its established church,
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its official church. And it remained the official
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church of Virginia both before and after the
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independence of the United States until 1786
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when the Virginia Statute for Religious Freedom
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disestablished what by then had become known
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as the Episcopal Church. After independence from
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England, we didn't want to have our church called
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the Church of England anymore, or Anglican, which
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means of England. So it became known as the Episcopal
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Church, which simply means governed by bishops.
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And this was Thomas Jefferson's... I was going
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to say, that was TJ. Yes, that was one of his
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signature arrangements that he celebrated. And
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it's on his, I wouldn't say... tomb or headstone
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because it's kind of an obelisk but that's one
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of the three things he was he wanted to be a
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member of that yeah yeah and president of the
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university of virginia and declaration of independence
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um anyway uh we'll get into that with when we
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get into the founders uh next time next time
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but um there a lot there was a lot of thinking
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among uh founders from virginia certainly about
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the idea that there should be great religious
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freedom, great freedom of conscience and all
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of that. And that reflected itself eventually
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in 1786, Virginia disestablishing the Episcopal
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Church. But it took that long. So we're talking
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175 years or whatever it is. And in fact, you
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had to hold public office. For example, you had
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to be a member of the... the Anglican Church,
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Church of England, later Episcopal Church. You
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had to be any kind of public office holder up
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until, I guess, the disestablishment of the church
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in 1786. So, I mean, we are going to get into
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this language about what constitutes an established
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church, because a lot of people see with the
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Establishment Clause in the First Amendment,
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which you... read last, beginning of last time,
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this is kind of what an established church looks
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like. You have to, in order to have full civil
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rights, you have to be part of that church. If
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you want to hold public office, you have to be
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part of that church. And Blake mentioned tithing.
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And last time we discussed the idea of tithing.
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It was taxation. Taxation, right. It was taxes.
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But that's what it would amount to. It amounted
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to tithing. And we discussed that last time,
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too, about, you know, would an established church
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tax people, and how would that all work? Well,
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Virginia... gives you an example of that in colonial
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times. But yeah, you get funded by the state.
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You have to be part of that church if that is
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the dominant state church that's being funded.
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And if you are not, then you're kind of like
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out in the cold then. So Virginia was established
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not as a religious colony, but as a... as a business
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enterprise. However, it did have a specific religious
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requirement and a specific established church,
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which had an influence on taxes and life and
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everything else there. And this is not that different
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from what's going on in England. Yes. They're
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reflecting, they're importing from England what
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was going on in England in a lot of ways. It's
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not something new and different. It's not an
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original idea, really. It's just Virginia being
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just like England, right? Because they were Englishmen
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coming over, continuing to be Englishmen in the
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new world. So that's Virginia. Right. Now we're
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going to talk about Maryland. Maryland was founded
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in 1634. There's some disagreement over the date.
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I think the charter was 1632, but people came
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over in 1635. Yeah, it was kind of founded during
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the period from 1632 to 1634 is what sources
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will tell you. But it was founded by Catholic
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pilgrims. Okay, see, these are English Catholics.
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who fled England because they did not want to
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be subjected to the Protestant Anglican Church.
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The established church. The established church,
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right, of England. They wanted to practice their
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Catholic faith, and so they left in two ships,
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at least the biggest initial group. The Ark and
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the Dove were the names of those ships, and they
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founded the colony of Maryland. And there is
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a famous story, which is commemorated by a plaque
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on St. Clement's Island in the Potomac River.
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basin up near St. Mary's County, where they landed
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and they all disembarked onto this island and
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fell down on their knees and had a Catholic mass.
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So yes, Maryland was founded as a Christian colony,
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a uniquely Catholic one. They were led by George
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Calvert. There's a county in Maryland called
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Calvert County. What the colony did, though,
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it was founded as a Catholic colony, but according
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to what I've read about it, it extended freedom
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of worship to all Trinitarian Christians. Trinitarian
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meaning those who believed in one Christian God
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who exists as the Father, the Son, and the Holy
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Spirit. And they did that in 1649. So that's
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only about 15 years or so after the colony was
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founded, they extended that. So very quickly
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they were becoming more religiously tolerant.
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You still had to be Christian. You still had
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to be Trinitarian. But at least you didn't have
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to be only Catholic. Yes. Toleration did not
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extend to all religions or even all forms of
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Christianity. Yes. This is kind of reflecting,
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you know, just something to keep in mind. Over
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in England at the time, Catholicism is more or
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less illegal. You could not, I mean, when they're
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coming ashore and having this mass. This was
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something that was more or less forbidden in
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Britain at the time. And, you know, they were
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only like, you had different Catholic landed
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gentry that would have a priest come by and say
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mass occasionally in the family chapel. If the
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priest was found on there, you were subject to
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be arrested. Your family was subject to be arrested.
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It was considered treasonous, wasn't it, to be
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Catholic? Yes, particularly after the gunpowder
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plot, where Catholic renegades wanted to blow
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up Parliament. What year was that? I want to
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say that's 1605. Yeah, the gunpowder plot. Unsuccessful
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assassination attempt against King James I and
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the English Parliament. And the entire royal
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family. Yes, orchestrated by Robert Catesby.
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Catholics planned to blow up the House of Lords
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during the state opening of Parliament on November
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5th, 1605. And one of the conspirators, Guy Fawkes,
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was guarding barrels of gunpowder in the cellar
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underneath the House of Lords. And to this day
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in England, they have Guy Fawkes Day, where they
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celebrate his... Remember, remember the 5th of
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November. Yeah, they celebrate his arrest and
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pretty brutal execution. Yeah. Yes, they celebrate
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that. They didn't mess around. Yeah, they didn't
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mess around in those days. But that was the context
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of that, as Catholicism was considered treasonous.
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Yeah, I mean, it had the same connotations. Catholicism
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had the same connotations in Britain at the time
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as, say, some backward -thinking people have
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towards Islam now. It's a religion of terrorists.
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Staying in the Southern colonies, let's talk
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about the Carolinas. What we now know as North
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and South Carolina was originally one large land
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grant and later was separated. The province of
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Carolina was initially chartered in 1629, and
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initial settlements were established after 1651.
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That charter was voided in 1660 by Charles II,
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and a new charter was issued in 1663, making
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it a proprietary colony. At which point it became
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known as the Carolina Colony, officially. The
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Carolina province was divided into separate proprietary
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colonies north and south in 1712. before both
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became royal colonies in 1729. So in North Carolina,
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go ahead. Well, I was going to say, and that
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split had no religious content to it at all.
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No. What became North Carolina and what became
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South Carolina were culturally and economically
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very different from one another and often in
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dispute with one another. And that's why they
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were split. But there was no religious content
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to that. Both colonies, I would say, were established
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for largely economic purposes as opposed to religious.
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In North Carolina, which was more religiously
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diverse and more loosely governed than Virginia,
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it included Anglicans, Baptists, Presbyterians,
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and Quakers. And a note here, frontier conditions
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weakened centralized church control. So they're
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not having the same level of control established,
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say, like the established Anglican church in
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Virginia. Right. I know, by the way, in addition
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to business purposes, another motivation for
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founding the original Carolina colony was a military
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reason, as a buffer against invasion of the British
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colonies from Spanish Florida, which was, of
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course, to the south. So that was another consideration.
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But again, a non -religious one. Right. All right.
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South Carolina was founded for similar reasons,
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economic more than religious. It was officially
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Anglican, but economically oriented and relatively
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tolerant in practice. Charleston became religiously
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diverse and included Huguenots, Jews, Presbyterians,
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and Baptists. And we might want to mention what
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the Huguenots were. Well, they were actually
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a group of Calvinist French Protestants who had
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been given the right to practice their religion
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early in the 17th century under something called
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the Edict of Nantes. And then in 1682, Louis
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XIV revoked this. So if you were going to be
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French, you had to be Catholic, just as you had
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to be Protestant if you were going to be English.
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And this was really one of the stupider things
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that Louis did, most historians believe, because
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all of these Huguenots were very talented. For
00:14:52.759 --> 00:14:54.639
some reason, a large number of people who were
00:14:54.639 --> 00:14:58.399
in the cloth trade were Huguenots. And these
00:14:58.399 --> 00:15:03.600
people fled for religious purposes, and they
00:15:03.600 --> 00:15:07.200
ended up going to a number of places, particularly
00:15:07.200 --> 00:15:09.259
South Carolina, particularly Charleston. There
00:15:09.259 --> 00:15:12.919
is still a Huguenot church there, which ancestors
00:15:12.919 --> 00:15:15.679
of mine basically founded when they fled there.
00:15:16.500 --> 00:15:18.240
But they would basically go through England.
00:15:18.299 --> 00:15:21.279
They had a large concentration of... people in
00:15:21.279 --> 00:15:24.559
Spitalfields in London, and they were all weavers.
00:15:25.039 --> 00:15:28.820
And this kind of decimated the French cloth trade
00:15:28.820 --> 00:15:32.259
and enhanced the Dutch and English cloth trade.
00:15:32.559 --> 00:15:35.299
And all of Louis' biographers say this was a
00:15:35.299 --> 00:15:39.000
bad call on his part. It was orthodoxy for orthodoxy's
00:15:39.000 --> 00:15:40.659
sake, and it didn't really benefit the state
00:15:40.659 --> 00:15:43.299
whatsoever. We're going to round out the southern
00:15:43.299 --> 00:15:48.009
colonies with Georgia, which was a later colony
00:15:48.009 --> 00:15:52.730
founded in 1732, it began as a colony established
00:15:52.730 --> 00:15:56.590
to provide a new start to people in debt. It
00:15:56.590 --> 00:16:00.070
was the brainchild of James Oglethorpe. He favored
00:16:00.070 --> 00:16:03.889
social equality as reflected in his design of
00:16:03.889 --> 00:16:06.970
the city of Savannah. Slavery was not permitted,
00:16:07.149 --> 00:16:11.350
neither initially was alcohol. It might be better
00:16:11.350 --> 00:16:13.789
to define Georgia as a charity colony versus
00:16:13.789 --> 00:16:16.830
a penal one, even though people in debtor's prison
00:16:16.830 --> 00:16:20.269
were identified to be a source for colonists.
00:16:20.470 --> 00:16:23.909
And for those who don't know this, in England
00:16:23.909 --> 00:16:27.110
it was a crime to not repay your debts. So if
00:16:27.110 --> 00:16:28.330
you didn't repay your debts, you could be put
00:16:28.330 --> 00:16:30.149
in debtor's prison. And it's been pointed out
00:16:30.149 --> 00:16:31.809
that's kind of stupid because how can you ever
00:16:31.809 --> 00:16:34.250
repay your debts if you're in prison? I know.
00:16:34.409 --> 00:16:37.639
But anyway, that's a different topic. It was
00:16:37.639 --> 00:16:39.720
a crime. And so this was a way of giving these
00:16:39.720 --> 00:16:42.220
people a fresh start in life where they could
00:16:42.220 --> 00:16:45.879
start to earn a living again, I guess, and maybe
00:16:45.879 --> 00:16:47.840
hopefully pay their debts off someday, but at
00:16:47.840 --> 00:16:49.700
least have a fresh start in life. At least be
00:16:49.700 --> 00:16:52.899
prosperous members of society. Yeah. My reading
00:16:52.899 --> 00:16:55.039
on this very quickly, too, is that Georgia wound
00:16:55.039 --> 00:16:57.220
up having financial problems because it turns
00:16:57.220 --> 00:16:59.600
out that not a lot of these actual debtors actually
00:16:59.600 --> 00:17:03.779
came over originally. And another issue was that
00:17:03.779 --> 00:17:05.980
the... Since you have a bunch of debtors coming,
00:17:06.099 --> 00:17:07.960
they obviously don't have a lot of money. So
00:17:07.960 --> 00:17:09.799
Georgia ran into a lot of financial difficulties
00:17:09.799 --> 00:17:11.900
because it's people with no money are settling
00:17:11.900 --> 00:17:17.359
the colony. But at any rate, Oglethorpe did not
00:17:17.359 --> 00:17:20.619
found the colony for specifically religious reasons.
00:17:21.440 --> 00:17:25.680
But his idea of, I suppose his idea of social
00:17:25.680 --> 00:17:28.359
equality and giving debtors a second chance and
00:17:28.359 --> 00:17:30.000
everything was probably informed by some sort
00:17:30.000 --> 00:17:32.380
of... sense of Christian charity or something,
00:17:32.539 --> 00:17:35.000
I'm assuming. Yes, and there were people like
00:17:35.000 --> 00:17:38.539
that, you know. But that wasn't a specific religious
00:17:38.539 --> 00:17:42.099
reason for founding Georgia. By the way, Georgia
00:17:42.099 --> 00:17:44.440
also was founded partly, too, as another, again,
00:17:44.640 --> 00:17:47.259
a military, for military reasons, as another
00:17:47.259 --> 00:17:50.539
buffer area against Spanish Florida, in case
00:17:50.539 --> 00:17:52.420
a Spanish ever invaded. And we should mention
00:17:52.420 --> 00:17:56.900
that Spanish Florida was also Christian. And
00:17:56.900 --> 00:17:59.869
Catholic. And Catholic, you're right. You know,
00:17:59.930 --> 00:18:02.670
I mean, if we look at just the United States,
00:18:02.730 --> 00:18:04.109
and I mean, the United States comes out of 13
00:18:04.109 --> 00:18:06.789
colonies, but there are all these other religious
00:18:06.789 --> 00:18:10.529
traditions that exist in places that are still
00:18:10.529 --> 00:18:13.230
America that were not necessarily Protestant
00:18:13.230 --> 00:18:16.369
and the people were not necessarily speaking
00:18:16.369 --> 00:18:20.369
English. And they too were part of... you know,
00:18:20.410 --> 00:18:23.210
what constitutes America these days. So Georgia,
00:18:23.349 --> 00:18:26.849
just concluding the Georgia story here, the idea
00:18:26.849 --> 00:18:29.490
of creating a colony intended to foster yeoman
00:18:29.490 --> 00:18:31.990
farming on an equal basis was the objective.
00:18:32.170 --> 00:18:34.710
One thing to keep in mind with the southern colonies,
00:18:34.750 --> 00:18:38.289
not everybody is Episcopalian, and the Episcopalian
00:18:38.289 --> 00:18:43.410
church doesn't have, with the exception of, say,
00:18:43.470 --> 00:18:46.089
Virginia, doesn't have the same control that
00:18:46.089 --> 00:18:49.039
it would have, say, over in England. But it was
00:18:49.039 --> 00:18:55.279
the dominant church in the South, you know, very
00:18:55.279 --> 00:18:59.940
much a hierarchical organization that fostered,
00:18:59.940 --> 00:19:05.440
you know, you had bishops and all sorts of organization
00:19:05.440 --> 00:19:09.779
that was focused on an order that was not unlike
00:19:09.779 --> 00:19:14.140
what you had over in Britain. But this is not
00:19:14.140 --> 00:19:16.660
the case that we will find in other colonies
00:19:16.660 --> 00:19:19.920
as well. Right. Essentially what they did was
00:19:19.920 --> 00:19:22.619
they were Church of England back in England.
00:19:22.700 --> 00:19:25.099
They came over to the colonies. They remained
00:19:25.099 --> 00:19:27.099
Church of England. It wasn't called the Episcopal
00:19:27.099 --> 00:19:28.940
Church yet. They remained Church of England.
00:19:29.099 --> 00:19:30.700
You could call it Anglican if you wanted to.
00:19:31.599 --> 00:19:33.140
But they just brought over what they already
00:19:33.140 --> 00:19:36.599
had and kept doing it when they came to the colonies.
00:19:36.619 --> 00:19:40.059
This was the rule book. This was the plan. So
00:19:40.059 --> 00:19:42.609
they stuck to it. the church where they were
00:19:42.609 --> 00:19:43.930
from, and it was a church where they were going,
00:19:44.009 --> 00:19:47.589
and that was it. Yes. They were trying to do
00:19:47.589 --> 00:19:49.990
a continuity as opposed to religious freedom
00:19:49.990 --> 00:19:51.190
is what they were looking for. Because they were
00:19:51.190 --> 00:19:54.309
trying to do business in the New World, not change
00:19:54.309 --> 00:20:09.799
religion in any way. Let's move on to what are
00:20:09.799 --> 00:20:12.480
called the Middle Colonies, from New York all
00:20:12.480 --> 00:20:15.380
the way down to Delaware. The New York Colony
00:20:15.380 --> 00:20:20.619
was officially founded in 1664, although it was
00:20:20.619 --> 00:20:25.839
earlier settled by the Dutch as part of New Netherland.
00:20:26.079 --> 00:20:29.000
That was in 1624, the Dutch. I was going to say,
00:20:29.079 --> 00:20:31.019
it was probably a good bit earlier, yeah. Yeah,
00:20:31.019 --> 00:20:34.259
so 40 years before. What happened was the British
00:20:34.259 --> 00:20:36.980
fought the Second Anglo -Dutch War against the
00:20:36.980 --> 00:20:40.279
Netherlands. And as part of that war, they took
00:20:40.279 --> 00:20:43.339
control of New Netherland from the Dutch, and
00:20:43.339 --> 00:20:46.480
it became New York under British control. It
00:20:46.480 --> 00:20:49.059
was religiously diverse from the beginning due
00:20:49.059 --> 00:20:53.859
to its Dutch roots and commercial priorities.
00:20:54.200 --> 00:20:57.740
It included Dutch Reformed Christians, Anglicans,
00:20:57.839 --> 00:21:01.980
Lutherans, Jews, and others. After the English
00:21:01.980 --> 00:21:05.119
takeover in 1664, the colony remained very...
00:21:05.339 --> 00:21:09.799
The Dutch Reformed Church arose in the Netherlands,
00:21:09.940 --> 00:21:12.980
of course, because the Netherlands was a Spanish
00:21:12.980 --> 00:21:17.799
possession in the 1500s, and King Charles V of
00:21:17.799 --> 00:21:21.039
Spain had instituted the Inquisition, and the
00:21:21.039 --> 00:21:24.900
Inquisition included the Netherlands. And so
00:21:24.900 --> 00:21:29.200
seeking religious freedom from Catholicism, Protestants
00:21:29.200 --> 00:21:33.099
had formed the... formed what became the Dutch
00:21:33.099 --> 00:21:36.259
Reformed Church in the latter part of the 1500s.
00:21:37.839 --> 00:21:41.579
They were a Calvinist denomination. They believed
00:21:41.579 --> 00:21:44.839
in the predestination of souls, meaning that
00:21:44.839 --> 00:21:47.940
God had already elected or chosen those who would
00:21:47.940 --> 00:21:51.519
be saved. That kind of an argument. They did
00:21:51.519 --> 00:21:55.700
have a group called the Armenians, also called
00:21:55.700 --> 00:21:59.609
the Remonstrants, who... wanted to have a looser
00:21:59.609 --> 00:22:02.230
interpretation of predestination, that people
00:22:02.230 --> 00:22:07.250
had some agency, some limited control over their
00:22:07.250 --> 00:22:10.670
own salvation, but that was rejected later by
00:22:10.670 --> 00:22:14.769
the Synod of Dort, which occurred from 1618 to
00:22:14.769 --> 00:22:18.150
1619. That produced the Canons of Dort, which
00:22:18.150 --> 00:22:20.789
condemned the idea that people had any agency
00:22:20.789 --> 00:22:24.710
over their ultimate salvation, and returned to
00:22:24.710 --> 00:22:26.210
the more strict interpretation. So that's who
00:22:26.210 --> 00:22:28.829
the Dutch Reformed were. If we look at kind of
00:22:28.829 --> 00:22:31.990
the makeup that Blake has mentioned here, not
00:22:31.990 --> 00:22:34.150
unlike what we're seeing with the southern colonies,
00:22:34.390 --> 00:22:39.170
this is essentially what was going on over in
00:22:39.170 --> 00:22:41.609
the Netherlands at the time. You had a very pluralistic
00:22:41.609 --> 00:22:47.210
attitude towards religions. There was a large
00:22:47.210 --> 00:22:51.670
concentration of Jews who had settled in the
00:22:51.670 --> 00:22:54.589
Netherlands after they'd been kicked out of Spain
00:22:54.589 --> 00:22:58.640
by Queen Isabel. The philosopher Spinoza would
00:22:58.640 --> 00:23:01.359
be part of that group that was in the Netherlands.
00:23:02.059 --> 00:23:04.900
So the fact that we're seeing Dutch Reformed,
00:23:04.900 --> 00:23:09.019
we're seeing Anglicans, Lutherans, Jews in New
00:23:09.019 --> 00:23:11.880
York, that's not all that surprising given who
00:23:11.880 --> 00:23:14.640
founds the colony. Well, much as the Church of
00:23:14.640 --> 00:23:17.059
England was the official church of England, the
00:23:17.059 --> 00:23:19.960
Dutch Reformed Church was the official church
00:23:19.960 --> 00:23:23.740
of the Netherlands until 1798 when it was disestablished
00:23:23.740 --> 00:23:27.180
as that. like you're saying, the Dutch came over,
00:23:27.259 --> 00:23:29.240
founded New Netherland, brought the official
00:23:29.240 --> 00:23:31.740
religion with them, practiced it. That was their
00:23:31.740 --> 00:23:35.559
religion there. But even under Dutch control,
00:23:35.839 --> 00:23:38.680
again, as you're saying, New Netherland at the
00:23:38.680 --> 00:23:41.400
time had a reputation as being very religiously
00:23:41.400 --> 00:23:44.900
tolerant. And it continued to be so when the
00:23:44.900 --> 00:23:46.599
British took over and it became New York, it
00:23:46.599 --> 00:23:49.000
continued to be a religiously tolerant area with
00:23:49.000 --> 00:23:52.400
a diversity of... And I think this was the first
00:23:52.400 --> 00:23:58.819
place that had a dwelling Jewish community. Yeah,
00:23:58.859 --> 00:24:02.500
I think so. Because, I mean, there was a thriving
00:24:02.500 --> 00:24:06.779
Jewish community in Amsterdam at the time. Again,
00:24:06.900 --> 00:24:10.519
these people who had refugied from Spain, the
00:24:10.519 --> 00:24:15.779
Sephardic Jews, had settled there. Moving on
00:24:15.779 --> 00:24:19.920
to New Jersey, which was also founded in 1664,
00:24:20.079 --> 00:24:23.940
religious diversity was encouraged in order to
00:24:23.940 --> 00:24:27.779
attract settlers. Settlers included Quakers,
00:24:27.779 --> 00:24:31.619
Presbyterians, Dutch Reformed communities, and
00:24:31.619 --> 00:24:35.079
Anglicans. And no single church dominated the
00:24:35.079 --> 00:24:37.859
colony. However, the school that was established
00:24:37.859 --> 00:24:41.779
there, Princeton, that was originally Presbyterian.
00:24:43.549 --> 00:24:46.289
What became New Jersey was originally settled
00:24:46.289 --> 00:24:49.869
by the Swedes, the Swedish Empire, in 1638 as
00:24:49.869 --> 00:24:53.549
New Sweden. Then it became a part of the Dutch
00:24:53.549 --> 00:24:59.329
colony of New Netherland in 1655. And then in
00:24:59.329 --> 00:25:01.990
1664, it became the provinces of East Jersey
00:25:01.990 --> 00:25:07.450
and West Jersey, two separate colonies, after
00:25:07.450 --> 00:25:09.809
the British seized the area from the Dutch during,
00:25:09.890 --> 00:25:13.930
again, the Second Anglo -Dutch War. Both of the
00:25:13.930 --> 00:25:15.710
jerseys, as they were called at the time, were
00:25:15.710 --> 00:25:20.049
founded as commercial enterprises. And in 1665,
00:25:20.210 --> 00:25:23.789
the proprietors of both of the jerseys issued
00:25:23.789 --> 00:25:27.369
the concession and agreement. And that promised
00:25:27.369 --> 00:25:30.730
religious freedom to all settlers in what were
00:25:30.730 --> 00:25:33.809
then the two New Jersey colonies. And so the
00:25:33.809 --> 00:25:37.609
two colonies became a haven for Quakers, Puritans,
00:25:37.609 --> 00:25:40.950
and other dissenters who faced persecution elsewhere.
00:25:41.680 --> 00:25:44.960
And then for strictly secular reasons, East Jersey
00:25:44.960 --> 00:25:47.299
and West Jersey emerged to form New Jersey in
00:25:47.299 --> 00:25:51.160
1702. So not really, we do have a religious presence,
00:25:51.200 --> 00:25:54.059
but we don't necessarily have a religious motivation
00:25:54.059 --> 00:25:58.299
in this instance. Right. I mean, I assume since,
00:25:58.500 --> 00:26:03.000
well, since... New Jersey was part of New Netherland
00:26:03.000 --> 00:26:05.740
until 1655. Then I assume the Dutch Reformed
00:26:05.740 --> 00:26:07.359
came over and that was the official church and
00:26:07.359 --> 00:26:08.980
all of that. But again, why would it, it wouldn't
00:26:08.980 --> 00:26:10.380
be different from up in New York because they
00:26:10.380 --> 00:26:12.880
were the same colony, both New Netherland at
00:26:12.880 --> 00:26:16.740
the time. So you had that tradition there. And
00:26:16.740 --> 00:26:20.259
then under British control, they actually, you
00:26:20.259 --> 00:26:23.640
know, overtly made the concession and agreement
00:26:23.640 --> 00:26:26.240
statement promising religious freedom to all
00:26:26.240 --> 00:26:30.720
settlers. Moving on to Pennsylvania, which was
00:26:30.720 --> 00:26:36.319
founded in 1681 by William Penn as a refuge for
00:26:36.319 --> 00:26:40.960
Quakers. The Quakers emphasized equality, pacifism,
00:26:41.099 --> 00:26:45.779
simplicity, and religious tolerance. And Pennsylvania
00:26:45.779 --> 00:26:48.599
became one of the most religiously open colonies.
00:26:48.700 --> 00:26:51.339
It's actually an extremely interesting story.
00:26:51.500 --> 00:26:57.710
It was viewed as a holy experiment. Yes, a holy
00:26:57.710 --> 00:27:01.349
experiment to bring in religious diversity from
00:27:01.349 --> 00:27:09.049
all over Europe. And it incorporated a lot of
00:27:09.049 --> 00:27:12.430
people who were being persecuted as religious
00:27:12.430 --> 00:27:17.130
minorities in not just England, but also Germany.
00:27:17.710 --> 00:27:20.009
We have this expression, Pennsylvania Dutch.
00:27:20.230 --> 00:27:23.750
That's actually meaning it's Deutsch. Deutsch.
00:27:23.789 --> 00:27:27.150
Meaning German. Mispronounced as German. I never
00:27:27.150 --> 00:27:30.690
knew that. Yeah. They're not Dutch at all. They're
00:27:30.690 --> 00:27:35.750
Deutsch. I'm glad you said that. Yes. My family
00:27:35.750 --> 00:27:38.730
is Pennsylvania Dutch on my maternal grandfather's
00:27:38.730 --> 00:27:41.849
side. They're from Pennsylvania. So you have
00:27:41.849 --> 00:27:45.890
people from places like Moravia, which is in
00:27:45.890 --> 00:27:48.700
what is now the Czech Republic. It's Czechia.
00:27:49.259 --> 00:27:51.400
I've got to catch myself there because it keeps
00:27:51.400 --> 00:27:55.980
changing its name. But Moravia was a source for
00:27:55.980 --> 00:27:58.619
colonies. We're getting colonies from different
00:27:58.619 --> 00:28:02.319
parts of Europe than just England and France.
00:28:04.519 --> 00:28:07.579
And even the Netherlands here. And it's sort
00:28:07.579 --> 00:28:10.119
of like the floodgates open up and Pennsylvania
00:28:10.119 --> 00:28:14.420
becomes this huge, tolerant experiment in religious
00:28:14.420 --> 00:28:18.799
freedom and liberty there. So you do have, in
00:28:18.799 --> 00:28:22.920
the case of Pennsylvania, kind of the myth made
00:28:22.920 --> 00:28:27.079
flesh here in the sense that, yes, people established
00:28:27.079 --> 00:28:31.079
the colony for religious regions and it promoted
00:28:31.079 --> 00:28:34.319
religious freedom and religious diversity. And
00:28:34.319 --> 00:28:37.180
you have Mennonites, Lutherans, Catholics, and
00:28:37.180 --> 00:28:40.359
Jews. Yes. It was a Jewish population in Philly.
00:28:40.480 --> 00:28:42.079
Yes. And the Amish, of course, are up in Pennsylvania.
00:28:42.079 --> 00:28:45.359
The Amish, yes. Pennsylvania. The big problem,
00:28:45.460 --> 00:28:47.279
though, when people have looked at the history
00:28:47.279 --> 00:28:50.599
of the colony, and I'm going to say the best
00:28:50.599 --> 00:28:53.720
book I've ever read on Pennsylvania's establishment
00:28:53.720 --> 00:28:56.279
is a book called From Meeting House to Counting
00:28:56.279 --> 00:28:59.579
House. The Quakers, once they settled there,
00:28:59.819 --> 00:29:02.769
Pennsylvania. became a very important colony,
00:29:02.829 --> 00:29:05.750
and Philadelphia became the leading city. Not
00:29:05.750 --> 00:29:08.509
New York, not Boston, not Charleston, but Philadelphia
00:29:08.509 --> 00:29:12.789
was the leading city in the New World amongst
00:29:12.789 --> 00:29:17.069
the English colonies. And the Quakers were getting
00:29:17.069 --> 00:29:21.549
rich off of this. Diversity actually pays, contrary
00:29:21.549 --> 00:29:26.910
to what some people would argue. And they soon
00:29:26.910 --> 00:29:30.039
found themselves in a kind of conundrum. which
00:29:30.039 --> 00:29:32.839
led some of them to basically embrace a purely
00:29:32.839 --> 00:29:37.359
commercial identity, the counting house, and
00:29:37.359 --> 00:29:39.500
then others who would kind of retreat from that
00:29:39.500 --> 00:29:43.960
world, meeting house, particularly when it came
00:29:43.960 --> 00:29:47.940
to the need to establish a militia to defend
00:29:47.940 --> 00:29:51.220
the colony during various times of conflict.
00:29:51.839 --> 00:29:55.539
We should probably define what Quakerism. meant,
00:29:55.579 --> 00:29:58.220
what it meant to be a Quaker? Well, I mean, in
00:29:58.220 --> 00:30:03.359
terms of their, they were very, the Quakers are
00:30:03.359 --> 00:30:06.859
very strong supporters of equality, not only
00:30:06.859 --> 00:30:10.299
amongst the sexes, but also amongst races as
00:30:10.299 --> 00:30:12.759
well. They were the first people to favor abolition.
00:30:14.009 --> 00:30:16.670
Quaker services can be maddening to people who've
00:30:16.670 --> 00:30:19.430
never been to them. Weren't they like meditative?
00:30:19.609 --> 00:30:23.690
Well, it's not just meditative. It's like someone,
00:30:23.809 --> 00:30:27.230
if they are moved by the Spirit to speak, and
00:30:27.230 --> 00:30:30.490
it doesn't matter who you are. I mean, we were
00:30:30.490 --> 00:30:32.789
talking about like the Episcopal Church with
00:30:32.789 --> 00:30:36.890
its hierarchy. There is absolutely no hierarchy.
00:30:37.490 --> 00:30:42.019
One can be a leader. without being moved by the
00:30:42.019 --> 00:30:46.759
Holy Spirit to speak there. And to quake. And
00:30:46.759 --> 00:30:49.779
to quake. Which would be what, speaking in tongues?
00:30:49.839 --> 00:30:52.039
No, no, no, they didn't do that. The Quakers
00:30:52.039 --> 00:30:55.160
believe in the inner life, which is the belief
00:30:55.160 --> 00:30:57.359
that God speaks directly to every individual,
00:30:57.519 --> 00:31:00.400
making everyone capable of experiencing the divine.
00:31:01.480 --> 00:31:05.490
They believe in spiritual equality. Because all
00:31:05.490 --> 00:31:07.849
people carry the divine spark, Quakers historically
00:31:07.849 --> 00:31:11.130
have championed radical equality, including the
00:31:11.130 --> 00:31:13.950
spiritual leadership of women and opposition
00:31:13.950 --> 00:31:18.549
to racism. They believe that God's truth is continually
00:31:18.549 --> 00:31:21.849
revealed and that divine communication is not
00:31:21.849 --> 00:31:24.970
limited to Scripture. As you were saying, so
00:31:24.970 --> 00:31:28.630
they sit in silent meetings. Yes. And they wait
00:31:28.630 --> 00:31:30.710
for the Spirit to move them. And whoever is moved
00:31:30.710 --> 00:31:32.950
by the Spirit can stand and share a message.
00:31:33.960 --> 00:31:36.279
If no one ever speaks, the entire hour they spend
00:31:36.279 --> 00:31:39.299
together could be silent. Yes, I have read that,
00:31:39.420 --> 00:31:42.059
yeah. And they seek unity through shared listening
00:31:42.059 --> 00:31:44.799
and waiting to discern what they believe is God's
00:31:44.799 --> 00:31:47.099
will rather than in doing things like voting
00:31:47.099 --> 00:31:49.539
on church matters and things like that. But just
00:31:49.539 --> 00:31:51.880
think about this in comparison to what we're
00:31:51.880 --> 00:31:55.400
looking at in the other colonies, just why Quakerism
00:31:55.400 --> 00:31:59.859
was kind of one of these. prescribed beliefs
00:31:59.859 --> 00:32:02.440
in one of the colonies or some of the colonies
00:32:02.440 --> 00:32:09.180
that you have no hierarchy. There is text other
00:32:09.180 --> 00:32:12.500
than the Bible because God is speaking through
00:32:12.500 --> 00:32:14.240
you, not just through the Bible. The Bible is
00:32:14.240 --> 00:32:16.480
not the be -all and end -all. It's not about
00:32:16.480 --> 00:32:18.579
interpreting the Bible. It's interpreting what
00:32:18.579 --> 00:32:22.500
God's will is at that particular moment. So you
00:32:22.500 --> 00:32:26.210
can see why this particular group would not necessarily
00:32:26.210 --> 00:32:29.049
be accepted in some of the other colonies, and
00:32:29.049 --> 00:32:32.450
there's a total lack of hierarchy. So like some
00:32:32.450 --> 00:32:36.750
woman with no education, maybe had read the Bible,
00:32:36.930 --> 00:32:40.809
could go and cross swords with a bishop in Virginia.
00:32:40.930 --> 00:32:42.190
Which was unheard of in those days. Which would
00:32:42.190 --> 00:32:45.349
be unheard of on so many different levels. Right.
00:32:45.710 --> 00:32:48.670
The core belief in that, in the inner light,
00:32:49.069 --> 00:32:50.769
The presence of God existing in every person
00:32:50.769 --> 00:32:53.450
means, the logical outcome of that is that Quakers
00:32:53.450 --> 00:32:56.750
believe that no priests or rituals are needed
00:32:56.750 --> 00:32:58.690
to connect with the divine. So that pretty much
00:32:58.690 --> 00:33:01.049
throws out all church hierarchy and everybody
00:33:01.049 --> 00:33:02.950
else's religious practices. Yeah. They're all
00:33:02.950 --> 00:33:04.869
superfluous because God speaks to you directly.
00:33:05.109 --> 00:33:07.009
For them, yes. For them, yeah. They're not going
00:33:07.009 --> 00:33:12.130
to, they will not go in and say, you have a hierarchy
00:33:12.130 --> 00:33:15.269
so you're wrong. They would take the position
00:33:15.269 --> 00:33:18.319
we don't believe in that. You are free to believe
00:33:18.319 --> 00:33:22.940
that if you wish. They have an historic commitment
00:33:22.940 --> 00:33:25.819
to nonviolence. Yes. Many of them will refuse
00:33:25.819 --> 00:33:29.519
military service. They have an emphasis on working
00:33:29.519 --> 00:33:33.400
for social justice and conflict resolution. They
00:33:33.400 --> 00:33:36.440
strive to live unadorned lives. They try to maintain
00:33:36.440 --> 00:33:39.880
rigorous honesty in all dealings. And because
00:33:39.880 --> 00:33:41.700
of that, they refuse to swear oaths in court
00:33:41.700 --> 00:33:43.579
because it implies one might be dishonest at
00:33:43.579 --> 00:33:47.559
other times. Yes. They believe in treating all
00:33:47.559 --> 00:33:49.539
people with equal respect and in actively working
00:33:49.539 --> 00:33:53.259
to support those who are marginalized. There
00:33:53.259 --> 00:33:55.640
are some branches that are different from others.
00:33:55.720 --> 00:34:00.539
Some are evangelical. Others are more universalist,
00:34:00.579 --> 00:34:02.599
welcoming members who find truth in various faith
00:34:02.599 --> 00:34:05.079
traditions or secular philosophies. So there's
00:34:05.079 --> 00:34:08.420
different branches of Quakerism as well. And
00:34:08.420 --> 00:34:12.780
they're officially known as the... Religious
00:34:12.780 --> 00:34:17.000
Society of Friends. Yes. Right. Yes. But... They
00:34:17.000 --> 00:34:19.860
were a new thing. They originated in 17th century
00:34:19.860 --> 00:34:21.300
England. So at the time of the foundation of
00:34:21.300 --> 00:34:25.039
these colonies, they were a new branch of Christian
00:34:25.039 --> 00:34:26.980
belief. Yes. If that's the right way to put it.
00:34:27.659 --> 00:34:31.199
But they were – but because of so many tenets
00:34:31.199 --> 00:34:35.119
of their faith ran counter to what would be considered
00:34:35.119 --> 00:34:37.920
good orderly – you know, they're not Presbyterians.
00:34:37.940 --> 00:34:42.219
They're not Episcopalians. And this whole military
00:34:42.219 --> 00:34:46.900
thing was – Was a problem at times. It presented
00:34:46.900 --> 00:34:49.079
a problem, say, with Franklin. And we can get
00:34:49.079 --> 00:34:51.480
into that later on when we talk about the Founding
00:34:51.480 --> 00:34:55.360
Fathers. But there were issues with that like
00:34:55.360 --> 00:34:58.500
– What exactly do you do to defend your colony
00:34:58.500 --> 00:35:01.019
if there's a war going on? Well, that had to
00:35:01.019 --> 00:35:04.400
be overcome to get them to serve in the revolutionary
00:35:04.400 --> 00:35:09.139
war. Well, not everybody. And some didn't, I'm
00:35:09.139 --> 00:35:11.699
sure. Some didn't. Some didn't. Because if you've
00:35:11.699 --> 00:35:14.199
ever seen the film or read the book Friendly
00:35:14.199 --> 00:35:16.739
Persuasion, you have family that has a civil
00:35:16.739 --> 00:35:18.960
war going on around them. And they're totally
00:35:18.960 --> 00:35:22.389
like, we're not going to. take part in this,
00:35:22.610 --> 00:35:25.349
but hey, we're also fighting slavery. How do
00:35:25.349 --> 00:35:27.150
you deal with this? There's all sorts of moral
00:35:27.150 --> 00:35:31.889
dilemmas to this approach that come along. Passivism
00:35:31.889 --> 00:35:34.610
leads to many moral dilemmas. Yes, it does. And
00:35:34.610 --> 00:35:38.809
Richard Nixon was a quicker. Really? Yes. Was
00:35:38.809 --> 00:35:40.710
he not? Yes, he was. He was raised as one, anyway.
00:35:40.889 --> 00:35:43.210
Yeah, that was his... He was raised as one, and
00:35:43.210 --> 00:35:46.170
he actually went to... Whittier College was a
00:35:46.170 --> 00:35:48.750
Quaker institution. The Quakers actually went
00:35:48.750 --> 00:35:51.210
west. In California. In established communities
00:35:51.210 --> 00:35:54.030
out there. So Whittier was... He did not practice
00:35:54.030 --> 00:35:58.949
the pacifism part. No. No, he did not, because
00:35:58.949 --> 00:36:01.250
Richard Nixon spent his entire lifetime trying
00:36:01.250 --> 00:36:07.650
to flee from his upbringing. Moving on to Delaware,
00:36:07.909 --> 00:36:10.230
which is, we'll round out the middle colonies
00:36:10.230 --> 00:36:12.409
with Delaware. Delaware has a complicated history.
00:36:12.670 --> 00:36:15.690
A little bit complicated. Became a British colony
00:36:15.690 --> 00:36:19.309
in 1664, but it was earlier settled by the Dutch.
00:36:19.630 --> 00:36:22.130
Even earlier by the Swedes. Yes. Again, the Swedes
00:36:22.130 --> 00:36:24.769
were there. The Swedes first settled in Delaware
00:36:24.769 --> 00:36:28.190
in 1631. That settlement was quickly abandoned.
00:36:28.750 --> 00:36:31.070
But then they came back, the Swedes came back
00:36:31.070 --> 00:36:35.170
in 1638 and resettled it, and it became New Sweden.
00:36:35.559 --> 00:36:39.420
in 1638. Then the Dutch took control in 1655,
00:36:39.539 --> 00:36:41.719
just like they had done further north in New
00:36:41.719 --> 00:36:45.340
Jersey. Then the British again, again the Second
00:36:45.340 --> 00:36:48.940
Anglo -Dutch War, took over Delaware in 1664
00:36:48.940 --> 00:36:51.719
from the Dutch. And then here's where it gets
00:36:51.719 --> 00:36:53.679
complicated and confusing. They administered
00:36:53.679 --> 00:36:56.900
it, the British did, as part of New York until
00:36:56.900 --> 00:37:01.900
Pennsylvania annexed it in 1682. Then Delaware
00:37:01.900 --> 00:37:07.059
was part of Pennsylvania. But in 1704, it received
00:37:07.059 --> 00:37:09.840
its own representative assembly. But it continued
00:37:09.840 --> 00:37:11.980
to share a governor with Pennsylvania in the
00:37:11.980 --> 00:37:15.760
colonial times until 1776. And when the United
00:37:15.760 --> 00:37:18.099
States declared independence, right, about simultaneously
00:37:18.099 --> 00:37:20.599
with that, more or less, it finally fully broke
00:37:20.599 --> 00:37:22.860
away from Pennsylvania as the state of Delaware
00:37:22.860 --> 00:37:25.659
with its, obviously, its own government, its
00:37:25.659 --> 00:37:30.940
own governor. Do you know who the royal governor
00:37:30.940 --> 00:37:35.369
was in 1776? I do not. Franklin's illegitimate
00:37:35.369 --> 00:37:38.110
son who they grew to loathe each other. He was
00:37:38.110 --> 00:37:40.170
actually a loyalist. Benjamin Franklin. Benjamin
00:37:40.170 --> 00:37:42.389
Franklin. There was even, and then we talked
00:37:42.389 --> 00:37:43.909
about Maryland earlier. There were some disputes
00:37:43.909 --> 00:37:46.429
over Maryland saying it should own Delaware.
00:37:47.030 --> 00:37:48.949
Delaware really didn't want to be owned by Maryland.
00:37:49.110 --> 00:37:51.329
But then Pennsylvania, and the thing about it
00:37:51.329 --> 00:37:53.570
is too, the Delaware and Pennsylvania, not for,
00:37:53.710 --> 00:37:56.750
I don't know if religious reasons figured into
00:37:56.750 --> 00:38:00.159
this at all. or how much they did, but Delaware
00:38:00.159 --> 00:38:01.920
and Pennsylvania, neither one of them really
00:38:01.920 --> 00:38:05.400
wanted to be combined as one colony. They just
00:38:05.400 --> 00:38:07.780
were because of whatever. It was more of an administrative
00:38:07.780 --> 00:38:09.239
thing. It was an administrative issue. They were
00:38:09.239 --> 00:38:12.179
not really terribly... They were kind of separate
00:38:12.179 --> 00:38:15.079
societies, really, from one another. But I don't
00:38:15.079 --> 00:38:17.059
know of any necessarily religious component to
00:38:17.059 --> 00:38:20.659
that. It was religiously mixed with Swedish Lutherans,
00:38:20.659 --> 00:38:23.719
Dutch Reformed settlers, Anglicans, and Quakers.
00:38:24.019 --> 00:38:26.139
It was... Predominantly settled by Quakers in
00:38:26.139 --> 00:38:27.820
the north, but then that's close to Pennsylvania.
00:38:28.500 --> 00:38:30.460
That makes sense. So there's bleeding. Right.
00:38:30.559 --> 00:38:32.880
And by English, mostly English from Maryland,
00:38:33.059 --> 00:38:36.780
and they're African slaves in the south of Delaware.
00:38:37.039 --> 00:38:39.219
And another thing to throw in the mix here is
00:38:39.219 --> 00:38:41.139
that in the late 18th century, and we're going
00:38:41.139 --> 00:38:43.860
to get into the Second Great Awakening in a future
00:38:43.860 --> 00:38:46.300
episode, but in the late 18th century, near the
00:38:46.300 --> 00:38:50.239
beginning of the... Second Great Awakening, Methodist,
00:38:50.260 --> 00:38:52.420
itinerant Methodist preachers were in southern
00:38:52.420 --> 00:38:54.519
Delaware, and they gained a foothold there, and
00:38:54.519 --> 00:38:59.519
they got converts among both whites and among
00:38:59.519 --> 00:39:02.420
African slaves in southern Delaware. So there's
00:39:02.420 --> 00:39:05.360
a Methodist presence there at that point, but
00:39:05.360 --> 00:39:06.639
that's off in the future. But where we are in
00:39:06.639 --> 00:39:08.599
the 17th century, there are no Methodists yet.
00:39:08.760 --> 00:39:09.760
There are no Methodists yet. That's not until
00:39:09.760 --> 00:39:12.360
the late 18th century, like the 1790s when that
00:39:12.360 --> 00:39:13.480
happened. But I'm just throwing that in the mix
00:39:13.480 --> 00:39:14.820
since we're talking about religious foundations.
00:39:15.179 --> 00:39:19.340
Yeah, there actually was a A noteworthy Methodist
00:39:19.340 --> 00:39:37.500
foothold there eventually. Moving on to the New
00:39:37.500 --> 00:39:40.219
England colonies. I saved these for last because
00:39:40.219 --> 00:39:44.099
this is where the religious influence for the
00:39:44.099 --> 00:39:47.079
founding of many of these colonies gets very...
00:39:47.610 --> 00:39:50.989
intricate and complicated. Just like Calvinism
00:39:50.989 --> 00:39:54.510
itself. All right, so the very first one was
00:39:54.510 --> 00:39:57.670
the Plymouth Colony in Massachusetts, founded
00:39:57.670 --> 00:40:03.750
in 1620 by the Pilgrims, a separatist group distinct
00:40:03.750 --> 00:40:08.130
from the Puritans, which later founded the Massachusetts
00:40:08.130 --> 00:40:13.530
Bay Colony in the 1629 -1630 time frame. But
00:40:13.530 --> 00:40:18.079
Plymouth Colony, that's from which we we understand
00:40:18.079 --> 00:40:22.940
the Thanksgiving story. The pilgrims believed
00:40:22.940 --> 00:40:25.460
that the Church of England was beyond reform
00:40:25.460 --> 00:40:29.239
and wanted complete separation. So they left.
00:40:29.380 --> 00:40:34.519
These pilgrims were originally English. They
00:40:34.519 --> 00:40:38.739
had moved to Amsterdam in Holland, right? Still
00:40:38.739 --> 00:40:42.380
the sink of depravity. To get away from the Church
00:40:42.380 --> 00:40:44.199
of England. What do you mean by that? The Sink
00:40:44.199 --> 00:40:46.719
of Depravity, that means just they found the
00:40:46.719 --> 00:40:49.699
society, like, depraved in the sense that it
00:40:49.699 --> 00:40:52.440
was... The Puritans found the society in Amsterdam
00:40:52.440 --> 00:40:54.760
to be depraved. Yes. Okay, that's what I'm trying
00:40:54.760 --> 00:40:56.159
to make clear. Yes. Before you're talking about
00:40:56.159 --> 00:40:58.880
that. And, you know, they are finding depravity
00:40:58.880 --> 00:41:01.519
wherever they look. Yeah, okay. So then they
00:41:01.519 --> 00:41:05.280
left Holland, founded the colony, the Plymouth
00:41:05.280 --> 00:41:09.409
Colony, 1620. The colony emphasized covenant
00:41:09.409 --> 00:41:12.409
theology and tightly knit religious community
00:41:12.409 --> 00:41:17.110
life. And so it's worth kind of just, the reason
00:41:17.110 --> 00:41:19.530
I made that comment about sync of depravity here.
00:41:19.869 --> 00:41:23.710
Okay, we are not looking in this instance for
00:41:23.710 --> 00:41:29.889
toleration. We are looking for the ability. they
00:41:29.889 --> 00:41:32.630
felt themselves discriminated against. They felt
00:41:32.630 --> 00:41:35.769
their way of life was a higher standard for living
00:41:35.769 --> 00:41:39.489
close to God here, and they wished to impose
00:41:39.489 --> 00:41:42.429
these standards on other people. Right. So let's
00:41:42.429 --> 00:41:44.789
come back to that, and let's clarify where this
00:41:44.789 --> 00:41:46.489
comes from then, just to make sure that everybody's
00:41:46.489 --> 00:41:51.909
with us here. So the Puritans in England, of
00:41:51.909 --> 00:41:54.789
which the Pilgrims were a subset, the Puritans
00:41:54.789 --> 00:41:57.590
in England thought that pretty much everything
00:41:57.590 --> 00:42:00.329
that had gone on in Christianity since, what,
00:42:00.369 --> 00:42:02.550
the first century? Fourth century. I'm sorry,
00:42:02.630 --> 00:42:04.489
the fourth century AD? Yeah. Everything that
00:42:04.489 --> 00:42:07.090
had gone on since the fourth century AD had been
00:42:07.090 --> 00:42:09.690
diminishment of Christianity. Yes. Corrupting.
00:42:10.090 --> 00:42:12.130
They were against the Catholic Church. They didn't
00:42:12.130 --> 00:42:14.469
like the gold. They didn't like all the things
00:42:14.469 --> 00:42:15.929
that the Catholic Church had done. They didn't
00:42:15.929 --> 00:42:17.969
like all the rituals. The rituals and the hierarchy.
00:42:18.329 --> 00:42:20.789
The Pope. They thought they were graven images.
00:42:21.090 --> 00:42:22.289
They thought, et cetera, et cetera. They were
00:42:22.289 --> 00:42:24.650
against all those things, very much so. That
00:42:24.650 --> 00:42:26.489
was what the Puritans thought. Altars, candles,
00:42:26.690 --> 00:42:29.309
stained glass. They hated all of it. They hated
00:42:29.309 --> 00:42:30.869
all of it. Right. They thought that it was a
00:42:30.869 --> 00:42:32.550
diminishment of Christianity and a corruption
00:42:32.550 --> 00:42:35.900
of it. And idolatry. Idolatry, too. So that's
00:42:35.900 --> 00:42:38.059
their frame of reference. That's what they were
00:42:38.059 --> 00:42:42.260
against in England. Yes. Right? The pilgrims,
00:42:42.260 --> 00:42:45.019
so some of the Puritans thought they could stay
00:42:45.019 --> 00:42:48.860
in England and either fix the church, and they
00:42:48.860 --> 00:42:51.199
thought that the Church of England was too reflective
00:42:51.199 --> 00:42:53.559
of the Catholic influence, I suppose, right?
00:42:53.679 --> 00:42:55.599
Because the Church of England had broken away
00:42:55.599 --> 00:42:58.519
by this time from Catholicism. With Henry VIII,
00:42:58.519 --> 00:43:00.579
back in the previous century. But I guess...
00:43:00.760 --> 00:43:02.760
I guess the Church of England, the high church,
00:43:02.880 --> 00:43:05.860
was very Catholic -looking, Catholic -lite, as
00:43:05.860 --> 00:43:07.739
far as they were concerned. It was Anglo -Catholic.
00:43:07.739 --> 00:43:09.739
Therefore, just as corrupt would be their viewpoint.
00:43:09.940 --> 00:43:14.119
Well, it's evolving. Yeah. The Anglican Church
00:43:14.119 --> 00:43:17.460
is evolving from the time Henry VIII breaks it
00:43:17.460 --> 00:43:21.179
away. He is insisting he's right and the Pope
00:43:21.179 --> 00:43:24.099
is wrong. He is the correct Catholic. Then you
00:43:24.099 --> 00:43:27.210
get Edward VI, who comes in with... all of these
00:43:27.210 --> 00:43:30.670
hardline Calvinist thinkings, and there is an
00:43:30.670 --> 00:43:35.110
actual full -on break where there's a prayer
00:43:35.110 --> 00:43:38.690
book, priests can get married, all sorts of things
00:43:38.690 --> 00:43:41.469
are going on there that are inconsistent with
00:43:41.469 --> 00:43:44.650
traditional Catholic dogma. Then there's kind
00:43:44.650 --> 00:43:47.849
of a settlement under Queen Elizabeth I, which
00:43:47.849 --> 00:43:52.400
kind of allows this... which is still evolving,
00:43:52.519 --> 00:43:55.519
which is still subject to the head of the church,
00:43:55.639 --> 00:43:57.320
which is the monarch. The head of the Church
00:43:57.320 --> 00:44:01.320
of England. Yes. And so when we're at the 17th
00:44:01.320 --> 00:44:05.340
century, Charles I wants to standardize religious
00:44:05.340 --> 00:44:08.260
practices throughout the entire realm, to include
00:44:08.260 --> 00:44:10.360
the Presbyterians, which gets him into trouble
00:44:10.360 --> 00:44:13.800
with Scotland. And he wants to introduce all
00:44:13.800 --> 00:44:18.690
of these... smells and bells, all of these rituals,
00:44:19.150 --> 00:44:22.329
all of these things which Puritans are going
00:44:22.329 --> 00:44:24.889
to regard as idolatrous, which he's disregarding
00:44:24.889 --> 00:44:28.889
as pleasant to look at and able to bring you
00:44:28.889 --> 00:44:31.630
to God that way. Quite similar to the Catholicism
00:44:31.630 --> 00:44:33.769
that so offended Puritans. Yes. Even though it
00:44:33.769 --> 00:44:35.829
wasn't Catholic anymore, it was quite similar
00:44:35.829 --> 00:44:37.809
in a lot of ways, in ways that Puritans did not
00:44:37.809 --> 00:44:41.400
approve of. And Puritans kind of saw... Catholicism
00:44:41.400 --> 00:44:44.880
as the backdoor to absolutism. So there's a lot
00:44:44.880 --> 00:44:46.440
of other things that are caught up with this,
00:44:46.500 --> 00:44:49.559
like the role of parliament and the ability to
00:44:49.559 --> 00:44:52.900
have representation to deal with the monarch,
00:44:53.079 --> 00:44:58.699
to kind of avoid a kind of absolutist government
00:44:58.699 --> 00:45:02.369
like what you saw on the continent with... things
00:45:02.369 --> 00:45:07.090
like inquisitions and punishments to people who
00:45:07.090 --> 00:45:09.570
dissent. So that's why the Puritans were against
00:45:09.570 --> 00:45:14.949
how the Church of England was headed in the 1600s
00:45:14.949 --> 00:45:17.610
under Charles. Well, in the 1620s and 1630s.
00:45:17.610 --> 00:45:19.690
Right. That's why they were opposed to that.
00:45:19.849 --> 00:45:21.750
Now, there were Puritans who thought they could
00:45:21.750 --> 00:45:25.010
stay in England. and fix the church. And they
00:45:25.010 --> 00:45:27.070
did, and they cut off Charles' head eventually.
00:45:27.409 --> 00:45:30.969
In the English Civil War, yes. But they thought
00:45:30.969 --> 00:45:34.530
they could do that. Yes. The pilgrims were a
00:45:34.530 --> 00:45:37.489
subset of the Puritans who decided that the Church
00:45:37.489 --> 00:45:39.789
of England was so corrupt, it was beyond hope.
00:45:40.030 --> 00:45:41.710
Nothing could be done about it. We need to form
00:45:41.710 --> 00:45:43.210
our own... And to continue to live in England
00:45:43.210 --> 00:45:45.989
was impossible for them because of the direction
00:45:45.989 --> 00:45:47.989
the church was going in terms of Charles trying
00:45:47.989 --> 00:45:50.369
to force everybody to follow. And even James.
00:45:50.670 --> 00:45:53.440
And James. So... they decided that the only hope
00:45:53.440 --> 00:45:56.019
was to leave. Yeah. And hence we wind up with
00:45:56.019 --> 00:45:59.360
the American myth. You know, of the pilgrims
00:45:59.360 --> 00:46:00.940
were these people who just wanted religious freedom.
00:46:01.300 --> 00:46:02.559
Exactly. And they wanted to go somewhere they
00:46:02.559 --> 00:46:04.420
could have religious freedom. Exactly. If you
00:46:04.420 --> 00:46:06.280
talk to English people, you'll get a very different
00:46:06.280 --> 00:46:08.380
perspective on it, which is that the pilgrims
00:46:08.380 --> 00:46:10.599
were a bunch of tiresome scolds who went around
00:46:10.599 --> 00:46:11.980
telling everybody how to live their lives all
00:46:11.980 --> 00:46:14.199
the time. And the English people, a lot of them,
00:46:14.219 --> 00:46:16.000
were more than happy to see them leave. You know,
00:46:16.039 --> 00:46:17.659
there's this new place you go to over in North
00:46:17.659 --> 00:46:18.980
America. Why don't you go over there? Go over
00:46:18.980 --> 00:46:20.280
there. And you can all tell each other what to
00:46:20.280 --> 00:46:23.599
do and leave us alone. And practice your intolerance
00:46:23.599 --> 00:46:25.519
over there. Yes. Well, and in fact, I was going
00:46:25.519 --> 00:46:27.260
to say, you're kind of taking... the words out
00:46:27.260 --> 00:46:29.539
of my mouth, Blake, is that, you know, was the
00:46:29.539 --> 00:46:30.920
question really they wanted religious freedom?
00:46:31.679 --> 00:46:33.480
Not for everybody. No, they wanted religious
00:46:33.480 --> 00:46:35.579
tyranny. They wanted religious freedom for themselves
00:46:35.579 --> 00:46:38.480
so that they could go over and oppress, be the
00:46:38.480 --> 00:46:40.239
ones who were oppressing people who disagreed
00:46:40.239 --> 00:46:41.300
with them. They didn't want to be the ones who
00:46:41.300 --> 00:46:43.659
were being oppressed. They wanted to be the oppressors.
00:46:43.780 --> 00:46:47.019
So the American myth tells only a fraction of
00:46:47.019 --> 00:46:49.219
the story. It's much more complicated than that.
00:46:49.300 --> 00:46:52.099
Well, and that plays out even further in the
00:46:52.099 --> 00:46:56.539
colonies. Yes. So the Pilgrims come to Plymouth
00:46:56.539 --> 00:46:58.360
Colony in 1620. The Pilgrims established the
00:46:58.360 --> 00:47:01.960
Plymouth Colony in 1620, from which grows the
00:47:01.960 --> 00:47:05.400
Thanksgiving tradition that we understand. And
00:47:05.400 --> 00:47:07.900
they were helped by the Native Americans quite
00:47:07.900 --> 00:47:11.440
a bit and helped them survive. Now, the Massachusetts
00:47:11.440 --> 00:47:17.280
Bay Colony was founded in 1629, 1630 by another
00:47:17.280 --> 00:47:21.409
group of English. Puritans seeking to build a
00:47:21.409 --> 00:47:24.969
godly society, not primarily for religious freedom
00:47:24.969 --> 00:47:27.650
in the modern sense. These Puritans wanted to
00:47:27.650 --> 00:47:29.630
reform the Church of England, which they believed
00:47:29.630 --> 00:47:32.429
remained too Catholic in practice. And was headed
00:47:32.429 --> 00:47:34.869
that way. And was headed that way. Dissenters
00:47:34.869 --> 00:47:38.610
were often punished or expelled. Now, one of
00:47:38.610 --> 00:47:41.650
those was Roger Williams and Anne Hutchinson,
00:47:41.750 --> 00:47:44.489
who were banished for challenging Puritan authorities,
00:47:44.670 --> 00:47:47.809
and they later... founded the colony of Rhode
00:47:47.809 --> 00:47:51.730
Island. Yes. And Rhode Island is kind of like
00:47:51.730 --> 00:47:56.409
this island of tolerance that exists in New England
00:47:56.409 --> 00:47:59.789
at the time. Okay, so the Massachusetts Bay Colony
00:47:59.789 --> 00:48:01.730
and the Plymouth Colony at some point merged.
00:48:02.210 --> 00:48:04.789
Eventually, yes. And just as a little geographic
00:48:04.789 --> 00:48:06.590
quirk, too, for people that don't know this,
00:48:06.769 --> 00:48:09.570
what is now the state of Maine was part of the
00:48:09.570 --> 00:48:11.530
Massachusetts Bay Colony for a long time. It
00:48:11.530 --> 00:48:14.400
didn't become a separate... and part of the state
00:48:14.400 --> 00:48:15.840
as well, the Commonwealth of Massachusetts after
00:48:15.840 --> 00:48:17.420
independence. It didn't become its own separate
00:48:17.420 --> 00:48:19.519
state until 1820. So anyway, this was also a
00:48:19.519 --> 00:48:21.420
main... As part of the Missouri Compromise. Yeah,
00:48:21.460 --> 00:48:24.800
but that's a whole different story. So the Puritans,
00:48:24.800 --> 00:48:27.679
different groups, okay, settled in Massachusetts.
00:48:27.760 --> 00:48:31.659
Now, they did practice their own brand of intolerance,
00:48:31.699 --> 00:48:36.300
and a target of theirs were Quakers. actually.
00:48:36.320 --> 00:48:40.300
And they often accused the Quakers of being witches,
00:48:40.539 --> 00:48:45.519
which was very difficult to disprove. And many
00:48:45.519 --> 00:48:48.400
of them were hung or burned or other things.
00:48:48.599 --> 00:48:50.960
Well, who are you communing with, you know, when
00:48:50.960 --> 00:48:53.889
you're in your meeting house, you know? Is it
00:48:53.889 --> 00:48:58.909
Satan? So it's not an exaggeration to say that
00:48:58.909 --> 00:49:00.849
from the point of view of Puritans, the Quakers
00:49:00.849 --> 00:49:03.590
might have been engaging in satanic rituals and
00:49:03.590 --> 00:49:06.969
doing their very unusual, by Puritan standards,
00:49:07.050 --> 00:49:10.829
very unusual services. Where you have women leading
00:49:10.829 --> 00:49:14.570
them or all sorts of things that are inconsistent
00:49:14.570 --> 00:49:17.690
with the hierarchical nature of society that
00:49:17.690 --> 00:49:22.130
the Puritans envisioned. This is so counter to
00:49:22.130 --> 00:49:27.960
the Quakers. The Quakers, we've seen what they
00:49:27.960 --> 00:49:32.539
were able to do in Pennsylvania. Where we're
00:49:32.539 --> 00:49:36.460
going with what's happening in Massachusetts,
00:49:36.460 --> 00:49:41.059
all of these guys are going to morph into Congregationalist
00:49:41.059 --> 00:49:46.059
churches, and Congregationalist churches are
00:49:46.059 --> 00:49:51.269
generally concentrated in New England. At odds
00:49:51.269 --> 00:49:55.650
with what we're seeing in the South, it is the
00:49:55.650 --> 00:49:58.409
church is run by the congregation. It's not a
00:49:58.409 --> 00:50:01.369
hierarchical organization like you would see
00:50:01.369 --> 00:50:04.849
in Virginia, correct? And let's get back to congregational
00:50:04.849 --> 00:50:07.010
in just a second. I would just note that the
00:50:07.010 --> 00:50:12.269
Connecticut Colony, founded in 1636, was founded
00:50:12.269 --> 00:50:14.949
largely by Puritan settlers from the neighboring
00:50:14.949 --> 00:50:18.539
Massachusetts Bay Colony. These settlers wanted
00:50:18.539 --> 00:50:20.900
to build communities based on strict Protestant
00:50:20.900 --> 00:50:24.719
religious principles, especially congregationalism.
00:50:24.719 --> 00:50:27.960
Yes. And we should define that. Well, it's basically
00:50:27.960 --> 00:50:32.500
Calvinism, but no hierarchy at all. Yeah. That's
00:50:32.500 --> 00:50:35.820
distinct from, say, like Presbyterianism or the
00:50:35.820 --> 00:50:38.500
Episcopal Church or the Anglican Church. There
00:50:38.500 --> 00:50:41.199
is no hierarchy. The congregation runs the church.
00:50:41.559 --> 00:50:43.940
Yeah. The founder of Connecticut was a guy named
00:50:43.940 --> 00:50:47.119
Thomas Hooker. And he left the Massachusetts
00:50:47.119 --> 00:50:50.539
Bay Colony because he led a group of Puritans
00:50:50.539 --> 00:50:54.059
from the Massachusetts Bay Colony who disagreed
00:50:54.059 --> 00:50:58.079
with the Massachusetts policy of limiting suffrage
00:50:58.079 --> 00:51:01.880
to what were called free men. Free men were defined
00:51:01.880 --> 00:51:05.340
as people, I guess all male, but I don't know.
00:51:05.460 --> 00:51:08.239
I mean, did they, did women? get a say in those
00:51:08.239 --> 00:51:10.760
days yet. Not in Massachusetts. Not in Massachusetts,
00:51:10.940 --> 00:51:13.420
right. So free men, literally men, who could
00:51:13.420 --> 00:51:15.900
pass a detailed interrogation on their religious
00:51:15.900 --> 00:51:17.280
views to make sure that they were, you know,
00:51:17.280 --> 00:51:19.880
pure enough and such. Well, Hooker and his followers
00:51:19.880 --> 00:51:22.539
decided that that was too strict, and they wanted
00:51:22.539 --> 00:51:27.320
greater suffrage voting ability, I guess in religious
00:51:27.320 --> 00:51:30.460
affairs, in the way congregations were run, which
00:51:30.460 --> 00:51:32.639
leads to your point about congregationalism and
00:51:32.639 --> 00:51:36.119
no hierarchy. So Hooker wanted, in Connecticut,
00:51:36.670 --> 00:51:39.469
It wasn't so much that he wanted necessarily
00:51:39.469 --> 00:51:41.769
greater freedom of religious practice or anything.
00:51:41.949 --> 00:51:46.710
He was a Puritan, but he wanted more Puritans,
00:51:46.710 --> 00:51:48.570
more people to be able to have a say in what
00:51:48.570 --> 00:51:50.650
the congregation did, I guess is the way to think
00:51:50.650 --> 00:51:53.909
of it. So it was a dispute over that. I don't
00:51:53.909 --> 00:51:57.010
think it had a lot of other content of dispute
00:51:57.010 --> 00:51:59.570
over religious doctrine other than that, from
00:51:59.570 --> 00:52:01.630
what I saw, but I may be wrong about that. Over
00:52:01.630 --> 00:52:04.230
time, Connecticut became more religiously diverse.
00:52:04.880 --> 00:52:09.239
By the late 1600s and 1700s, groups such as Anglicans,
00:52:09.239 --> 00:52:11.880
Baptists, and Quakers had established communities
00:52:11.880 --> 00:52:15.179
despite facing various levels of discrimination
00:52:15.179 --> 00:52:19.619
from the dominant congregational church. In Connecticut.
00:52:19.619 --> 00:52:21.619
This is in Connecticut. So there still was discrimination
00:52:21.619 --> 00:52:23.760
against some of those. That follows the Massachusetts
00:52:23.760 --> 00:52:27.780
practice then, right? So, yeah. So you do have,
00:52:28.039 --> 00:52:30.340
I mean, you know, we do need to talk, you know,
00:52:30.340 --> 00:52:33.019
I think we've discussed this, but I mean, we
00:52:33.019 --> 00:52:36.030
are seeing... Along with this quest for religious
00:52:36.030 --> 00:52:39.090
liberty, we also have requests for religious
00:52:39.090 --> 00:52:43.869
intolerance to be permitted in these New England
00:52:43.869 --> 00:52:47.329
colonies. Which leads us to Rhode Island. It's
00:52:47.329 --> 00:52:50.929
another great story in this narrative. Founded
00:52:50.929 --> 00:52:55.010
in 1636 by Roger Williams after he was expelled
00:52:55.010 --> 00:52:58.070
from Massachusetts for his religious beliefs.
00:52:59.130 --> 00:53:02.489
Became mostly religiously tolerant. Became the
00:53:02.489 --> 00:53:05.030
most religiously tolerant colony in New England.
00:53:05.670 --> 00:53:08.150
Supported separation of church and state and
00:53:08.150 --> 00:53:11.650
freedom of conscience. It welcomed Baptists,
00:53:11.650 --> 00:53:15.489
Quakers, Jews, and other minority groups. Williams
00:53:15.489 --> 00:53:21.030
himself was a deeply religious Puritan, but he
00:53:21.030 --> 00:53:22.809
did not believe that you should force that on
00:53:22.809 --> 00:53:25.250
everybody around you. Kind of interesting variation
00:53:25.250 --> 00:53:29.460
on a theme there, right? Right, exactly. My understanding
00:53:29.460 --> 00:53:32.219
is he might even urge you to adopt more Puritan
00:53:32.219 --> 00:53:35.219
ways or something. But he wouldn't force it on
00:53:35.219 --> 00:53:41.340
you. He believed that neither the church nor
00:53:41.340 --> 00:53:43.840
the state should regulate individual conscience
00:53:43.840 --> 00:53:48.360
or spiritual beliefs. Because he believed that
00:53:48.360 --> 00:53:51.659
forced worship, in other words, you're forced
00:53:51.659 --> 00:53:53.820
to do it by a church or state authority, forced
00:53:53.820 --> 00:53:59.699
worship corrupts faith. And also, another thing
00:53:59.699 --> 00:54:02.260
that he disagreed with the people in Massachusetts
00:54:02.260 --> 00:54:04.400
on was that he believed that Native Americans
00:54:04.400 --> 00:54:07.119
were equal to European settlers. Yes. Oh, my
00:54:07.119 --> 00:54:09.699
goodness. As fellow human beings. And that the
00:54:09.699 --> 00:54:12.159
seizure of their land by Europeans was wrong.
00:54:12.739 --> 00:54:15.860
That did not go over well in Massachusetts, which
00:54:15.860 --> 00:54:17.380
is part of the reason he was invited to leave.
00:54:17.659 --> 00:54:21.340
Asked to leave. He was a devout Christian who
00:54:21.340 --> 00:54:24.000
lived his life according to Scripture. He believed
00:54:24.000 --> 00:54:26.570
in the divinity of Christ. but nonetheless insisted
00:54:26.570 --> 00:54:28.409
on freedom of religious belief and practice for
00:54:28.409 --> 00:54:30.750
Quakers, with whom he strongly disagreed on theological
00:54:30.750 --> 00:54:33.710
matters, as well as Jews and others in Rhode
00:54:33.710 --> 00:54:35.550
Island. Newport, Rhode Island was one of the
00:54:35.550 --> 00:54:41.670
first cities to have a significant Jewish population.
00:54:42.250 --> 00:54:45.570
It is still there. We will get into that when
00:54:45.570 --> 00:54:47.670
we talk about Washington, because that synagogue
00:54:47.670 --> 00:54:50.869
plays a role in Washington's expression for religious
00:54:50.869 --> 00:54:53.130
beliefs, but that is one of the oldest synagogues
00:54:53.130 --> 00:54:56.019
in the United States. So Rhode Island is one
00:54:56.019 --> 00:54:58.659
of the earliest experiments in broad religious
00:54:58.659 --> 00:55:01.519
liberty in the English -speaking world, and it
00:55:01.519 --> 00:55:06.059
is actually quite a jewel in the colonial times
00:55:06.059 --> 00:55:09.739
in terms of religious affinity, religious outlook.
00:55:10.179 --> 00:55:12.880
In New England, though, Rhode Island has an interesting
00:55:12.880 --> 00:55:18.940
reputation. It is referred to sometimes as Rogue's
00:55:18.940 --> 00:55:21.800
Island, and this might reflect a certain degree
00:55:21.800 --> 00:55:27.280
of intolerance. that is residual. Also, they
00:55:27.280 --> 00:55:30.320
have a high tolerance, probably as high a tolerance
00:55:30.320 --> 00:55:33.539
for political corruption as Louisiana has, which
00:55:33.539 --> 00:55:37.639
is saying something. And so Rhode Island is always
00:55:37.639 --> 00:55:42.599
seen as like this exceptional spot, even by today's
00:55:42.599 --> 00:55:45.940
standards, in New England, talking to people
00:55:45.940 --> 00:55:49.239
from New England. In terms of acceptance of corruption?
00:55:49.480 --> 00:55:53.119
Well, in terms of just... Not being as strict.
00:55:53.380 --> 00:55:56.300
As strict. Okay. All right. The lack of strictness
00:55:56.300 --> 00:56:00.639
that exists in Rhode Island. And I think that
00:56:00.639 --> 00:56:04.679
this is a residual approach that people are taking
00:56:04.679 --> 00:56:08.059
because there are certain habits of thought that
00:56:08.059 --> 00:56:11.219
persist even after their original rationale has
00:56:11.219 --> 00:56:14.900
left. And I think this is part and parcel of
00:56:14.900 --> 00:56:17.860
that. We'll wait and see what people from New
00:56:17.860 --> 00:56:21.460
England have to say about this, hopefully. when
00:56:21.460 --> 00:56:24.599
we air. Rounding out the New England colonies
00:56:24.599 --> 00:56:28.320
is New Hampshire, which was founded in 1629,
00:56:28.679 --> 00:56:31.619
initially tied very closely to the Massachusetts
00:56:31.619 --> 00:56:36.159
colonies and influenced by Puritanism. Over time,
00:56:36.280 --> 00:56:38.980
it became somewhat more religiously mixed and
00:56:38.980 --> 00:56:41.820
less rigidly controlled than Massachusetts Bay.
00:56:42.059 --> 00:56:46.019
And it was founded specifically as a commercial
00:56:46.019 --> 00:56:48.730
enterprise. It was founded for strictly secular
00:56:48.730 --> 00:56:51.489
reasons. It was thought that the area had significant
00:56:51.489 --> 00:56:54.469
timber, fur, and fishery resources, and it was
00:56:54.469 --> 00:56:56.289
settled by people who wanted to exploit those
00:56:56.289 --> 00:56:59.789
resources. So, you know, whatever the influence
00:56:59.789 --> 00:57:01.769
of the other religious practices around them,
00:57:01.809 --> 00:57:03.750
remember that Massachusetts Bay Colony included
00:57:03.750 --> 00:57:05.909
what is now Maine as well as what is now Massachusetts.
00:57:06.030 --> 00:57:07.610
So that was on both sides of New Hampshire. So
00:57:07.610 --> 00:57:10.010
I'm sure that had some effect on what happened
00:57:10.010 --> 00:57:12.550
in New Hampshire, but there was no religious
00:57:12.550 --> 00:57:15.739
content to its foundation. Nowadays, New Hampshire
00:57:15.739 --> 00:57:17.780
is where people from Massachusetts go to buy
00:57:17.780 --> 00:57:24.099
liquor at discounted prices. Yes. Yes, the original
00:57:24.099 --> 00:57:25.739
Saturday Night Live, I believe, mentioned that
00:57:25.739 --> 00:57:29.500
back in 1977. There is truth to this. Or 1980,
00:57:29.780 --> 00:57:31.820
I should say. There is truth to this. It's like
00:57:31.820 --> 00:57:35.659
they do not, the taxes are much lower in New
00:57:35.659 --> 00:57:46.820
Hampshire than they are elsewhere. So we have
00:57:46.820 --> 00:57:50.280
a mixed bag here of how the colonies, the 13
00:57:50.280 --> 00:57:52.500
colonies were founded, what the reasons for their
00:57:52.500 --> 00:57:54.800
foundation were. Very much a mixed bag. Right.
00:57:55.420 --> 00:57:59.500
And we need to bear in mind also Canada was settled
00:57:59.500 --> 00:58:02.320
by the British and the French, which were also
00:58:02.320 --> 00:58:05.519
Christian nations. As we mentioned, Florida was
00:58:05.519 --> 00:58:09.860
founded by, settled by the Spanish, which was...
00:58:10.079 --> 00:58:12.940
catholic yes the french settled the interior
00:58:12.940 --> 00:58:14.519
of what was going to become the united states
00:58:14.519 --> 00:58:17.179
yeah correct not in great numbers but they were
00:58:17.179 --> 00:58:20.000
there you know so sure they were exploiting the
00:58:20.000 --> 00:58:22.960
fur you didn't really need to establish settlements
00:58:22.960 --> 00:58:27.039
yeah you just needed places to pick up your your
00:58:27.039 --> 00:58:30.659
the spoils yeah of your of your harvesting and
00:58:30.659 --> 00:58:33.059
you're trading with indians you didn't need you
00:58:33.059 --> 00:58:35.159
know so new orleans could could accomplish a
00:58:35.159 --> 00:58:38.030
great deal for the french So let's zoom out here.
00:58:38.070 --> 00:58:41.050
So what do we think then? So the proposition
00:58:41.050 --> 00:58:43.869
that some people make that the United States
00:58:43.869 --> 00:58:46.130
was founded as a Christian nation, we've gone
00:58:46.130 --> 00:58:47.889
before the foundation of the country to look
00:58:47.889 --> 00:58:49.929
at the colonies that actually made it up, which
00:58:49.929 --> 00:58:52.409
were forged together to make the country. And
00:58:52.409 --> 00:58:54.750
what we're seeing is some of them were not found
00:58:54.750 --> 00:58:57.280
for religious reasons at all. But they had religion
00:58:57.280 --> 00:58:59.360
in them. Well, they had religion in them. But
00:58:59.360 --> 00:59:02.079
you don't have that anywhere in the country.
00:59:02.159 --> 00:59:04.239
And it's all Christian. It's all Christian. Religion
00:59:04.239 --> 00:59:06.320
is everywhere. It's all Christian. Religion is
00:59:06.320 --> 00:59:10.539
everywhere. And yes, the people founding the
00:59:10.539 --> 00:59:17.079
colonies were Christian. But the colonies were
00:59:17.079 --> 00:59:19.659
not necessarily founded for reasons of religion.
00:59:19.940 --> 00:59:21.880
Some were, some weren't. Some were, some weren't.
00:59:22.039 --> 00:59:24.139
So if the proposition is that the United States
00:59:24.139 --> 00:59:26.409
was founded as a Christian nation, And then you
00:59:26.409 --> 00:59:28.289
go back before that and look at, well, how were
00:59:28.289 --> 00:59:30.449
the colonies founded that wound up making up
00:59:30.449 --> 00:59:32.750
the future United States? Right. It is by no
00:59:32.750 --> 00:59:35.170
means true that they were founded for religious
00:59:35.170 --> 00:59:37.969
reasons. Some were. Some were not. I would say
00:59:37.969 --> 00:59:41.369
that's the first thing that I would say. And
00:59:41.369 --> 00:59:43.849
then another thing I would say is that if we
00:59:43.849 --> 00:59:45.510
want to look at the idea of is there an established
00:59:45.510 --> 00:59:47.510
religion or should there be an established religion
00:59:47.510 --> 00:59:49.650
in the United States? Which some people want.
00:59:49.849 --> 00:59:52.130
Which some people want. When we look at the colonies,
00:59:52.269 --> 00:59:55.070
we find out that. like Virginia in particular,
00:59:55.170 --> 00:59:57.949
had an established religion. But a lot of them
00:59:57.949 --> 01:00:01.329
did not. So there isn't... I guess what I'm trying
01:00:01.329 --> 01:00:03.230
to get at here is you can't look at the foundation
01:00:03.230 --> 01:00:05.710
of the colonies that later made up the United
01:00:05.710 --> 01:00:08.309
States and make a broad claim that there was
01:00:08.309 --> 01:00:13.190
a religious test for their creation by any stretch.
01:00:13.369 --> 01:00:15.650
I don't think you can make that claim. There
01:00:15.650 --> 01:00:19.599
was not. And both... Pennsylvania and Rhode Island
01:00:19.599 --> 01:00:24.440
were actually enclaves of tolerance and openness
01:00:24.440 --> 01:00:27.860
to all kinds of religions. The other thing is
01:00:27.860 --> 01:00:31.019
these colonies that are founded for religious
01:00:31.019 --> 01:00:34.179
purposes are not founded as Christian colonies.
01:00:34.719 --> 01:00:37.840
They're founded as Puritan colonies, Catholic
01:00:37.840 --> 01:00:41.579
colonies, Quaker colonies, Congregationalist
01:00:41.579 --> 01:00:45.070
colonies. All of which, I mean, if you look at
01:00:45.070 --> 01:00:48.150
New England, you look at the South, you have
01:00:48.150 --> 01:00:52.190
totally at odds dominant religious approaches
01:00:52.190 --> 01:00:56.030
in each of them. Congregationalists, it's the
01:00:56.030 --> 01:00:57.769
congregation. And for people to make sure people
01:00:57.769 --> 01:00:59.590
understand, so there are no Puritans anymore.
01:00:59.909 --> 01:01:02.170
No. The Puritans evolved into what are now called
01:01:02.170 --> 01:01:04.030
the Congregationalists. That's what Marshall's
01:01:04.030 --> 01:01:05.929
referring to. And even into Unitarians, too.
01:01:06.030 --> 01:01:10.719
But you see different religious approaches. In
01:01:10.719 --> 01:01:13.460
terms of what constitutes Christianity, dominant
01:01:13.460 --> 01:01:17.219
Christianity, not exclusively, dominant Christianity
01:01:17.219 --> 01:01:21.380
is an approach that is decentralized, that involves
01:01:21.380 --> 01:01:24.840
congregations basically running their own affairs
01:01:24.840 --> 01:01:28.489
in New England. What you have in the South is
01:01:28.489 --> 01:01:31.230
you have a completely different hierarchical
01:01:31.230 --> 01:01:33.889
approach to religion. The Church of England.
01:01:34.030 --> 01:01:36.769
The Church of England, which is supported by,
01:01:36.909 --> 01:01:40.369
in Virginia at least, but only in Virginia, by
01:01:40.369 --> 01:01:44.730
tithes or taxes. So the approaches to religion
01:01:44.730 --> 01:01:47.289
that you have, you can't, you know, people have
01:01:47.289 --> 01:01:49.329
this idea, it's a Christian country, Christians
01:01:49.329 --> 01:01:52.289
founded this place, but different types of Christians,
01:01:52.369 --> 01:01:55.619
Christians that are... It was a very broad spectrum.
01:01:55.679 --> 01:01:57.800
Their religious views are completely at odds
01:01:57.800 --> 01:02:00.320
with each other. Right. So the idea that you
01:02:00.320 --> 01:02:03.820
could create and construct something that would
01:02:03.820 --> 01:02:08.900
unify... And some persecuted others. Yes, and
01:02:08.900 --> 01:02:12.559
some came here to persecute others. That was
01:02:12.559 --> 01:02:15.000
the whole point. Yes, they came here. Well, yeah,
01:02:15.039 --> 01:02:17.840
and to reinforce that point is some of the colonies
01:02:17.840 --> 01:02:20.179
were founded to create havens for people fleeing
01:02:20.179 --> 01:02:22.360
from other colonies. That were persecuting them.
01:02:22.380 --> 01:02:23.920
That were being persecuted in the other colonies,
01:02:23.980 --> 01:02:28.599
not just in Europe or in England. This is sort
01:02:28.599 --> 01:02:30.800
of looking ahead to the next one where we're
01:02:30.800 --> 01:02:33.440
going to be talking about the founders. But what's
01:02:33.440 --> 01:02:36.320
going on in Europe in the 17th century is there's
01:02:36.320 --> 01:02:38.940
all sorts of, at least in the first half, all
01:02:38.940 --> 01:02:42.280
sorts of religious wars and quasi -religious
01:02:42.280 --> 01:02:46.300
wars happening later on in the second half. And
01:02:46.300 --> 01:02:50.659
this is something that the founding fathers are
01:02:50.659 --> 01:02:53.420
going to be repelled by in the idea that you
01:02:53.420 --> 01:02:57.179
would... you still have a diverse religious makeup
01:02:57.179 --> 01:03:01.119
that exists in the new world, probably much more
01:03:01.119 --> 01:03:06.300
diverse than what exists over in Europe, where
01:03:06.300 --> 01:03:11.340
you've got Lutherans and Calvinists and Catholics
01:03:11.340 --> 01:03:17.800
over there. You've got a lot more moving parts
01:03:17.800 --> 01:03:21.940
over here, and this is going to create problems
01:03:21.940 --> 01:03:25.860
if you try to create, a national church or establish
01:03:25.860 --> 01:03:29.119
a church, and it only gets more complicated when
01:03:29.119 --> 01:03:31.599
you get past the Second Great Awakening. Well,
01:03:31.619 --> 01:03:35.840
you have some of the people fleeing Europe. England
01:03:35.840 --> 01:03:39.019
as well, but also Europe more generally. And
01:03:39.019 --> 01:03:40.800
Germany. And Germany. And France. You know, they're
01:03:40.800 --> 01:03:42.780
dealing, we talked about this in the last episode,
01:03:42.960 --> 01:03:45.659
they're dealing with all sorts of religious strife.
01:03:45.659 --> 01:03:48.079
In the 1600s, notably, right, you have the Thirty
01:03:48.079 --> 01:03:50.820
Years' War, a terribly destructive war, 1618
01:03:50.820 --> 01:03:53.760
to 1648. You have the English Civil War, which
01:03:53.760 --> 01:03:56.900
is... Puritans versus, you know, the Puritans
01:03:56.900 --> 01:04:01.179
are basically versing... Kind of the king. The
01:04:01.179 --> 01:04:03.280
king. So kind of Church of England versus the
01:04:03.280 --> 01:04:06.559
Puritans. Yes, and he's looking at a high church.
01:04:07.079 --> 01:04:10.780
High church versus Puritans. Which is very ritualistic.
01:04:10.780 --> 01:04:13.960
And those years of the English Civil War were
01:04:13.960 --> 01:04:17.559
16... 42. I mean, if you want to take it up to
01:04:17.559 --> 01:04:21.119
1660, because that is when King Charles II comes
01:04:21.119 --> 01:04:25.659
back. But 1642 is when the Civil War kicks off.
01:04:26.750 --> 01:04:29.530
Charles I is beheaded in 1649. Yeah. And then
01:04:29.530 --> 01:04:31.929
I'm not sure when the fighting stopped. Well,
01:04:31.949 --> 01:04:35.070
it was shot in 48. 48, yeah. Okay, so that era.
01:04:35.110 --> 01:04:38.389
So 1640. So you're looking at by the middle of
01:04:38.389 --> 01:04:41.150
the 17th century, you've had terrible religious
01:04:41.150 --> 01:04:43.670
strife in England itself and also in Europe more
01:04:43.670 --> 01:04:45.730
generally. People are trying to get away from
01:04:45.730 --> 01:04:48.510
that. Now, some of them are trying to get away
01:04:48.510 --> 01:04:50.369
so that they could be the oppressors. Others
01:04:50.369 --> 01:04:52.289
are just trying to get away so that they don't
01:04:52.289 --> 01:04:56.739
get oppressed. And so you have a mix, again,
01:04:56.840 --> 01:04:58.679
a mixed bag between the different colonies in
01:04:58.679 --> 01:05:01.420
terms of the makeup. But you generally seem to
01:05:01.420 --> 01:05:04.900
have those two types of people coming over. In
01:05:04.900 --> 01:05:06.380
addition to people coming over who just want
01:05:06.380 --> 01:05:08.900
to make a buck. I guess in those days they should
01:05:08.900 --> 01:05:12.320
make a pound. They want to come over to make
01:05:12.320 --> 01:05:15.820
money. That's their primary focus. I mean, not
01:05:15.820 --> 01:05:17.980
everybody that came over was deeply religious,
01:05:18.199 --> 01:05:20.619
devout. really cared what everybody in every
01:05:20.619 --> 01:05:22.019
church thought or anything. They just wanted
01:05:22.019 --> 01:05:26.559
to come over to fish and grow tobacco and, you
01:05:26.559 --> 01:05:28.860
know, trap furs. Maybe go to church when they
01:05:28.860 --> 01:05:32.980
did. They weren't like, you know, wanting to
01:05:32.980 --> 01:05:35.860
practice atheism on their tobacco plantation
01:05:35.860 --> 01:05:38.320
or something like that. I mean, they may have
01:05:38.320 --> 01:05:41.659
been believers, but they weren't as... motivated
01:05:41.659 --> 01:05:43.460
by religious, you know, doctrine or anything
01:05:43.460 --> 01:05:46.599
like that. They were orthodox in terms of the
01:05:46.599 --> 01:05:49.599
standards of the time. It wasn't a driving force
01:05:49.599 --> 01:05:54.659
in what they did. So, you know, I think my opinion,
01:05:54.880 --> 01:05:57.059
having walked through all this, is that you can't
01:05:57.059 --> 01:06:00.800
really pin a religious motivation on the foundation
01:06:00.800 --> 01:06:04.159
of the colonies writ large. There is some. And
01:06:04.159 --> 01:06:07.039
then again, there also isn't any in some cases.
01:06:07.039 --> 01:06:08.199
I think it's instructive to look at, right? Oh,
01:06:08.199 --> 01:06:11.500
yes. Because this is the whole point of our exercise
01:06:11.500 --> 01:06:14.000
here. It's instructive to look at. We're taking
01:06:14.000 --> 01:06:16.099
the argument. We are looking at the argument,
01:06:16.199 --> 01:06:19.380
and we're trying to see whether it has merit,
01:06:19.440 --> 01:06:22.000
and history will actually back that up. And I
01:06:22.000 --> 01:06:30.039
would say the idea that you can have a sort of
01:06:30.039 --> 01:06:33.500
generic Christianity. is most definitely what
01:06:33.500 --> 01:06:40.639
we did not have. I mean, you have groups like
01:06:40.639 --> 01:06:44.179
the Quakers, which are completely at odds with
01:06:44.179 --> 01:06:48.579
the Episcopalians or even the Congregationalists.
01:06:48.599 --> 01:06:50.719
Well, not only that. I mean, agreeing with everything
01:06:50.719 --> 01:06:52.239
you're saying, right? But not only that, but
01:06:52.239 --> 01:06:54.019
then when you take another step further, even
01:06:54.019 --> 01:06:56.539
beyond that, we also have evidence from our colonial
01:06:56.539 --> 01:07:00.159
history that if you do try to have an established
01:07:00.159 --> 01:07:04.269
church, that can lead to persecution of people
01:07:04.269 --> 01:07:07.170
who don't belong to that church. Who are still
01:07:07.170 --> 01:07:09.070
Christians. Who are still Christians. And if
01:07:09.070 --> 01:07:10.929
you upscale that to an entire country, then,
01:07:10.949 --> 01:07:12.949
let's say the United States was founded and said,
01:07:12.989 --> 01:07:14.469
well, this is our established church, and let's
01:07:14.469 --> 01:07:16.170
say you actually settled on which one that was,
01:07:16.349 --> 01:07:18.869
we have evidence in colonial history that that
01:07:18.869 --> 01:07:21.650
can lead to persecution of other Christians who
01:07:21.650 --> 01:07:23.269
don't fully agree with everything that church
01:07:23.269 --> 01:07:25.389
thinks. Because it did happen, and certainly
01:07:25.389 --> 01:07:27.429
in Massachusetts it happened. It happened in
01:07:27.429 --> 01:07:30.440
Massachusetts, and it happened, you know, Depending
01:07:30.440 --> 01:07:33.960
on what your belief structure was, it could happen
01:07:33.960 --> 01:07:35.739
elsewhere. It could happen elsewhere as well.
01:07:36.159 --> 01:07:38.820
And then you do have people that are fleeing
01:07:38.820 --> 01:07:41.409
the continent. who don't want to be Catholic,
01:07:41.510 --> 01:07:44.949
like the Huguenots or the Moravians who were
01:07:44.949 --> 01:07:48.230
under the Holy Roman Empire at the time. Among
01:07:48.230 --> 01:07:50.670
a lot of Americans, Catholicism remained frowned
01:07:50.670 --> 01:07:54.949
upon until very recently. World War II. That's
01:07:54.949 --> 01:07:59.090
a whole other story. These things continue. I
01:07:59.090 --> 01:08:02.269
would say the divergence of religious expression
01:08:02.269 --> 01:08:07.710
and views in the colonies. combined with the
01:08:07.710 --> 01:08:10.409
Age of Enlightenment thinking that was beginning
01:08:10.409 --> 01:08:12.710
to penetrate, you know, in the 1700s. Well, that's
01:08:12.710 --> 01:08:14.750
going to happen in the next, yes, that's going
01:08:14.750 --> 01:08:16.270
to happen in the next. As we get closer and closer
01:08:16.270 --> 01:08:19.649
to the founding and the drive for, quote -unquote,
01:08:19.869 --> 01:08:24.710
domestic tranquility. Yes. Led specifically to
01:08:24.710 --> 01:08:28.050
the not wanting to have an established religion.
01:08:28.149 --> 01:08:30.670
Well, let's talk about domestic tranquility.
01:08:30.850 --> 01:08:33.430
Let's look at the French here. The whole idea
01:08:33.430 --> 01:08:37.600
behind, you know, persecuting Protestants was,
01:08:37.779 --> 01:08:41.760
this is a disruptive element. Everyone would
01:08:41.760 --> 01:08:45.520
be better off if everyone was Catholic. And if
01:08:45.520 --> 01:08:49.079
everyone was Catholic, then they would not be
01:08:49.079 --> 01:08:52.619
going to hell. And I as the king, Louis XIV,
01:08:52.640 --> 01:08:55.000
I'm going to basically ensure that my subjects
01:08:55.000 --> 01:08:59.880
are orthodox in the manner of belief that I have.
01:09:00.319 --> 01:09:03.539
So this just sounds like a bit of a nightmare.
01:09:04.279 --> 01:09:06.939
You know, looking at this through the lens of
01:09:06.939 --> 01:09:09.699
an American experience, the idea that, you know,
01:09:09.699 --> 01:09:13.939
if you have different views, this sort of makes
01:09:13.939 --> 01:09:16.960
you disruptive. You're a disruptive force. You're
01:09:16.960 --> 01:09:19.640
a malcontent. And so you need to be suppressed
01:09:19.640 --> 01:09:23.750
regardless of conscience. In one respect, I suppose
01:09:23.750 --> 01:09:25.130
you could make the argument that if everybody
01:09:25.130 --> 01:09:26.869
thought exactly the same thing, you could have
01:09:26.869 --> 01:09:29.649
domestic tranquility. Yes, but what a miserable
01:09:29.649 --> 01:09:32.069
place that would be. But, you know, first off,
01:09:32.090 --> 01:09:33.810
you're never going to have that. No, you're never
01:09:33.810 --> 01:09:34.189
going to have that. Not everybody's going to
01:09:34.189 --> 01:09:36.250
agree on everything all the time. That's one
01:09:36.250 --> 01:09:39.289
thing. And the other aspect of it is, if you
01:09:39.289 --> 01:09:42.210
are a religious person, I think that Roger Williams'
01:09:42.449 --> 01:09:45.050
idea when he founded Rhode Island was that forced
01:09:45.050 --> 01:09:50.449
worship is not—it corrupts faith because you
01:09:50.449 --> 01:09:54.149
are being forced to— pretend that you believe
01:09:54.149 --> 01:09:56.210
something you don't. You're leading an inauthentic
01:09:56.210 --> 01:09:57.729
life. You're leading an inauthentic life. You're
01:09:57.729 --> 01:10:01.649
professing inauthentic beliefs. In a sense, you're
01:10:01.649 --> 01:10:05.050
lying. I guess you could argue, right? You know,
01:10:05.069 --> 01:10:07.069
I think that's an important thing to consider
01:10:07.069 --> 01:10:09.909
as we look at this, is what Roger Williams thought
01:10:09.909 --> 01:10:11.569
in Rhode Island. I think there's a lot of truth
01:10:11.569 --> 01:10:16.289
to that. What English Catholics had to do was...
01:10:16.539 --> 01:10:18.960
There were penalties if the household did not
01:10:18.960 --> 01:10:22.539
observe, did not show up for church at the local
01:10:22.539 --> 01:10:26.800
Anglican church. They would send representatives
01:10:26.800 --> 01:10:30.100
of the household to attend church, and they would
01:10:30.100 --> 01:10:31.899
just sort of sit there by their time, and then
01:10:31.899 --> 01:10:34.220
they'd go back and wait for a priest to show
01:10:34.220 --> 01:10:37.579
up to have Mass. And so this is sort of like
01:10:37.579 --> 01:10:40.140
going through the... This was perfectly acceptable.
01:10:40.760 --> 01:10:43.460
to Queen Elizabeth I. This was a compromise.
01:10:43.779 --> 01:10:49.899
I do not need to build windows into man's souls
01:10:49.899 --> 01:10:53.920
or something like that. But it's still, why are
01:10:53.920 --> 01:10:56.359
you forcing people to do this? What are you getting
01:10:56.359 --> 01:11:00.430
from this? And the idea is... I'm getting domestic
01:11:00.430 --> 01:11:03.989
tranquility. But you're not really. You're getting
01:11:03.989 --> 01:11:06.850
conformity, and conformity is not tranquility.
01:11:06.850 --> 01:11:08.109
And I don't want to get into everything we're
01:11:08.109 --> 01:11:09.850
going to talk about in the next episode right
01:11:09.850 --> 01:11:12.850
here and right now. But this is actually a very
01:11:12.850 --> 01:11:14.770
good kind of preview of what we're going to get
01:11:14.770 --> 01:11:18.149
into next time. Because among the founders was
01:11:18.149 --> 01:11:20.630
an awareness of all of this. Yes. And their approach,
01:11:20.930 --> 01:11:22.550
at least, I don't know if it's every single one
01:11:22.550 --> 01:11:26.369
of them, but the ones I looked at, right? They
01:11:26.369 --> 01:11:28.710
took the view, a very different view, that domestic
01:11:28.710 --> 01:11:31.930
tranquility doesn't require everyone to be forced
01:11:31.930 --> 01:11:35.869
to profess the same beliefs. It requires toleration.
01:11:35.890 --> 01:11:37.369
Some of them would phrase it, others would say
01:11:37.369 --> 01:11:40.850
it requires a complete abolition of the state
01:11:40.850 --> 01:11:43.789
or the church, telling people what to think.
01:11:43.890 --> 01:11:46.289
That tranquility comes from people having freedom
01:11:46.289 --> 01:11:48.329
of conscience and freedom of religion and being
01:11:48.329 --> 01:11:50.729
able to worship in the way they want. Then you
01:11:50.729 --> 01:11:54.460
can have tranquility, which... Even if they thought
01:11:54.460 --> 01:11:57.199
that, and many of them did, that religion was
01:11:57.199 --> 01:12:00.659
an important foundation of morality. And in fact,
01:12:00.699 --> 01:12:02.859
having religious belief was an important part
01:12:02.859 --> 01:12:04.859
of tranquility, a lot of them thought. Nonetheless,
01:12:05.199 --> 01:12:09.359
you had to be tolerant of, allow, you know, whatever
01:12:09.359 --> 01:12:11.800
the right words are, all religious beliefs in
01:12:11.800 --> 01:12:13.819
order to maintain tranquility. That not to do
01:12:13.819 --> 01:12:19.579
so creates civil strife. Yes. That's it for this
01:12:19.579 --> 01:12:22.739
episode of the United States of Amnesia. Thank
01:12:22.739 --> 01:12:25.079
you for listening. We hope you learned something
01:12:25.079 --> 01:12:27.300
and we hope you discovered new ways of looking
01:12:27.300 --> 01:12:29.960
at things you had already heard or thought about
01:12:29.960 --> 01:12:33.359
or perhaps hadn't heard about. If you enjoyed
01:12:33.359 --> 01:12:35.659
it, that's great. If we made you mad, that's
01:12:35.659 --> 01:12:40.560
okay too. Either way, email us at usa .amnesia
01:12:40.560 --> 01:12:43.199
at gmail .com and let us know what you think.
01:12:43.619 --> 01:12:45.840
Also, let us know about anything you think we
01:12:45.840 --> 01:12:47.920
missed or got wrong. We'd like to know about
01:12:47.920 --> 01:12:51.279
that too. And of course, Please like and subscribe
01:12:51.279 --> 01:12:53.380
and let your friends and neighbors know about
01:12:53.380 --> 01:12:59.859
us. We also have a website. It's www .usofamnesia
01:12:59.859 --> 01:13:04.300
.com. For Marshall, Mike, and myself, Blake Henke.
01:13:04.420 --> 01:13:05.359
Till next time.